Omotenashi: How the Japanese Remind Us We Deserve to Be Happy Cover

Omotenashi: How the Japanese Remind Us We Deserve to Be Happy

On our last night in Tokyo, we missed the korot stop. It was nearly 8 PM, and we knew this was our last chance. “Dude! We have to turn around!” My friend and I got off at the next stop along the red Marunouchi metro line that connects Shinjuku and Tokyo Station, then hopped right back in to go the other direction.

I can’t recall whether it was Ginza, Kasumigaseki, or Shinjuku-sanchome station, but I still remember exactly what the tiny stall selling little pieces of heaven looked like. It was a 10-foot-long aluminum box with two glass displays, their bottom half straight, the upper half curved — the kind you typically see in bakeries and cake shops. “Thank god!” The single-pull metal shutter was still open.

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If You Want to Be Happy, Learn to Love the Little Things Cover

If You Want to Be Happy, Learn to Love the Little Things

I’ll never forget the day I got to drive my friend’s Ferrari. I had been staring at Ferrari posters in my bedroom since I was five, so it was a dream come true.

I’ll also never forget what he told me a few years later: “The car now means absolutely nothing to me. I’ve grown 100% used to it. It’s sad, isn’t it?” He sold it soon after that.

The only car I’ve ever owned was a first-generation BMW 1 Series. Here’s a picture from the day I picked it up:

For many people in Germany, even people my age — and even back then — a car like this was nothing special. But to me it was.

I still remember the unique government program that made it affordable, the sound of the handles when opening the doors, and the feel of the materials inside. I remember the whirring of the engine, the vibration of the tires rolling around a corner, and the click of the locks opening as I pressed the button on my remote control key.

It was always a good moment, approaching the car. I saw it standing there, always in the same corner of the square in front of our house, always ready for another adventure. I knew we were about to embark on a new journey together, and that made me happy. Would it be a short trip to the gas station? A long drive back to college? Whichever it was, I knew I had my Bavarian companion to rely on. Music on, sunroof open, gears falling into place.

I only owned that car for two years, but I never got tired of it. I always enjoyed climbing into the driver’s seat once again. How can one person grow completely indifferent to a Ferrari, while another cherishes every second with their tiny BMW? “Well, you’re a car nut, Nik! It’s easy for you to enjoy any car,” you might say, and to that I can only respond, “You’re probably right.”

Then again, I’ve had that same, joyously-approaching-the-car-feeling many times since selling my BMW — and that was ten years ago. Therefore, I have a theory: I think I’ve learned to love the little things.


Every morning, I step inside the small, Middle Eastern café across the street. Beneath cannolis in a glass display, the counter bends and stretches towards the far end of the restaurant. Wooden chairs and tables rest amidst a sea of green. Plants on the wall, plants on the ceiling, plants on the floor. The king of this urban jungle casually leans against the counter. “Good morning! What can I do for you?” the manager asks. “One cappuccino to go, please!”

Then, the magic begins. Their device is no mere coffee maker. It’s a whole apparatus of alchemistic instruments; an Italian portafilter — the Ferrari of coffee machines. Dynamic displays show temperature and pressure. The coffee is ground on the spot, the milk freshly steamed. After a complex series of physical and chemical micro-processes, the prized brown liquid drips into a biodegradable cup. It may as well be gold. Without having to ask, the manager puts chocolate powder on top. “Here you go!”

£3.20 is an insane amount for a tiny cup of coffee. That’s $4.37. Or 3.83€. A few months ago, it was £3.00. That’s a near-7% increase. Then again, coffee beans now cost twice as much as they did a year ago. I guess 7% is not so bad.

There’s so much fortune in this interaction: My girlfriend living in a nice area with a nice restaurant across the street, the manager of which happens to know how to make the perfect blend of milk and coffee. Me being able to afford £3.00 a day for such a treat and not even needing to worry about a 7% price increase. Of course, we worked hard to get here, but just because you deserve something does not mean it’s not worth pointing out.

In fact, the longer you can appreciate something long after you’ve earned it, the happier you’ll be. Thankfully, the smell of great coffee never gets old.


Ding! “9th floor,” the robotic, female voice announces. Fresh, warm cappuccino in hand, I make my way to the rooftop garden.

Behind a glass door lies a beautiful maze of stone, wood, grass, earth, and plants. It’s not a huge space. A few shaded benches, a small patch of green, and a rectangular walkway that goes all around — but dropped into the middle of what feels like a roundtable discussion among a dozen high-rise buildings, it’s nothing short of a sanctuary.

London isn’t exactly known as the world’s tanning bed, so whenever the weather doesn’t look too much like Game of Thrones, I go to the rooftop for all of five minutes before starting my day. When the sun is out, I just stand there, shamelessly absorbing my dose of rays. When it’s a bit foggy, I test how far I can see. In the distance, Canary Wharf, London’s finance hub, presents me with its best LA impression. Seagulls are scanning the rooftops for scraps.

Inside their glass boxes, people type, stitch, and talk. They fold, pace, and file away. Around me are hundreds of apartments, home to thousands of people. The garden connects two 20-story buildings — yet none of their inhabitants are here. Nine out of ten times, I’m alone on the rooftop.

“Where is everybody?” I wonder. Are they too busy for five minutes of beauty? Do they even know this garden exists? “I can always go there” is the death of every local. After all, how local will you truly have been if you were always physically present but never truly there?

It’s a fascinating thing, this temple in such a secular place — self-evident to those who can access it but rarely do, yet almost certainly a miracle to those who’ve never known the splendor of modern metropolitan compounds.

I sip on my cappuccino. Three more deep breaths. Ahh! Okay, time to go back inside.


If you want to be happy, learn to love the little things. If you want to love the little things, understand the following:

Gratitude is not a creativity exercise. It’s a gratitude exercise. You don’t need a new thing to be grateful for each day. In fact, the more you realize it’s the same things, over and over again, that make you feel warm, sheltered, and loved, the easier it’ll be to savor those things — and find true, lasting contentment in them.

Hedonic adaptation is the treadmill that adjusts its speed to keep us running after happiness without ever catching it. Making a habit of loving the little things is how you step off, step outside, and marvel at everything life has to offer, allowing you to come to just one conclusion:

You don’t need anything more than what you already have — because the little things are, actually, the biggest things of all.

5 Lessons I Learned From Meditating for 800 Days in a Row Cover

5 Lessons I Learned From Meditating for 800 Days in a Row

Two years ago, I finally began to meditate. Inspired by Naval Ravikant, I managed to turn a decade-long aspiration into an actual habit.

For the first week, I did an hour a day, and, ironically, the sheer size of that commitment helped. I learned several things from my experience, the most notable being that I should continue to meditate, no matter how much.

As expected, life happened, and for a while, I only managed to meditate five minutes a day. Nowadays, I’m back up to 15.

When I say “meditate,” I mean “sit comfy yet straight, close your eyes, and wait.” That’s all meditation is. Beyond a timer, there are no apps, no music, no neural-activity-tracking headbands or wonky gadgets of any kind. Those things cause stimulation, which is the opposite of meditation.

Looking at my habit tracker, I see today marks my 825th consecutive day of meditation. What an appropriate day to share a few more lessons, don’t you think?

1. It’s okay to think

This is both a common and obvious lesson. I’ve seen it a million times. Yet, I, like most people, constantly forget it. “Damn it! Why can’t I stay in nirvana? Where the hell is my zen today?!” Probably wherever I left my manners.

The goal of meditation isn’t to not think. It is to realize that you think, what you think, and learn to change it if you want to.

Whatever states of blissful emptiness you may or may not achieve are as fragile as they are pleasurable, both of which make them dangerous to pursue. If you turn meditation into yet another pointless chase of the near-unattainable, you might as well stop.

When you notice yourself being lost in thought, that’s a good mediation session. When you realize you needed your entire 15 minutes to process an issue in your life, that’s a good meditation session. When you decide to let go of one thought in favor of another, that’s a good meditation session.

Meditation is the art of observing — and deliberately participating in — the activities in your mind. If our goal was to merely shut those activities down, we could develop a habit of napping instead.

2. Lean into what irks you

The best trait meditation will give you is patience. Calmness, serenity, inner peace — these are mere consequences. Patience is where it starts, and, forced to sit there without acting, it’s your only option.

Naturally, life will find ways to be particularly annoying in those 15 minutes you’ve anointed as your sacred time of silence. In my case, common instances are construction work in my building, passing cars honking outside, ambulance sirens wailing, and my ears starting to itch right when I close my eyes. These are perfect opportunities to practice.

For as long as I can, I try to resist scratching the itch, often literally. “It’s all stimulation. You don’t have to act on it.”

On a good day, I won’t fall for the distraction. Instead, I’ll become the distraction. I sync my mind to the rhythm of the drill or the sirens. They too are the pulse of life. Who am I to resist? I become the hair on my cheek, sitting lightly on human skin, ready to fall anytime. I become the hum of my fridge, buzzing away to keep the universe in balance.

It is a good skill, the ability to keep yourself from erupting like a volcano. It is better still, however, to be able to realize what’s poking you is just another, natural part of life.

3. Imagine your thoughts as a river

What makes thinking difficult to observe is that you do it all the time. Your default mode of consciousness is going from one thought to the next, never breaking the chain. It’s a chain that is highly flexible, seamlessly adjusting to impulses and interruptions. As soon as they’re handled, it’s back to the original lane.

If you want to observe your thoughts rather than bathe in them, you must turn them into a dynamic, abstract entity. Which image you choose is up to you. I like the idea of a river.

When my mind is calm, I’m sitting in the grass next to a little stream. I watch it ripple along, shimmering in various colors. I can see topics, ideas, even individual sentences float by. “Work.” “I need to check my inbox.” “The room feels cold.” My goal is to keep sitting, to not reach into the river and grab what I can see.

Depending on how active my brain is, the river will look different, but the goal remains the same: Just sit and watch. Don’t jump into it. Sometimes, my stream of thoughts feels as big as the Thames. I could sit next to gushing rapids or at the edge of Victoria Falls. It can be hard to stay on land.

This morning, I was sitting beside a creek. It was peaceful. Then, I thought about something I saw on Twitter. I chuckled and began to craft a response. Just before I could send it, I woke up: “Why am I wet? How did I get here? Why am I splashing in the river?” I stood up and, clothes dripping, sat back on my patch of grass.

That’s meditation.

4. Create a sanctuary (or two, or three)

Nirvana is not a place you can enter at will, but how you design your mind is up to you.

In the video game series Kingdom Hearts, there’s a place called Castle Oblivion. All of the rooms are white. One houses an egg-looking device called a “memory pod.” I like that room. I go there a lot.

I also like the version of King’s Cross where Harry meets Dumbledore at the end of Harry Potter. In the game Fable III, there’s no menu. Just a room, literally called “the Sanctuary,” where you can safely recover, change your equipment, and so on. Even the music is relaxing.

In Love Yourself Like Your Life Depends On It, Kamal Ravikant says about his meditation: “I imagine all the light from space flowing into my head and down into my body, going wherever it needs to go.”

Light is healing, calming, warming. It keeps you away from the river.

When I meditate, I imagine myself in my sanctuaries. I just stand there and marvel at their infiniteness. Their bright, white light stretches out in front of me, never-ending, ever-comforting.

Design your own sanctuary. You will not regret it.

5. Don’t dismiss great ideas

You won’t be able to anyway. The only ideas you can dismiss during meditation are mediocre ones. Maybe they’re not fully fledged out. That’s okay. If they’re actually great, they’ll come back later.

Sometimes, a train of thought is too good to not board it. Whenever that happens, however rarely, get on and enjoy the ride. Chase your idea until you can grasp it. Like a salmon swimming upstream, it might slip through your fingers regardless.

The other day, my meditation was steamrolled by the idea to recap my experience of choosing a book cover. “I could do a workshop, I could do an interview, I could even do it live on my friend’s YouTube channel!” By the time my phone rang, I was ready to pour a sea of notes into it, which I promptly did.

Meditation is a time of gestation. Usually, the ripening will be passive. It’ll happen quietly, subconsciously, somewhere in the back of your mind. Sometimes, however, the fruits of your thought tree will bloom. When they do, it’s time to collect them. Don’t let them go bad.

Every now and then, it is time to jump in the river. Dive deep enough, and you might emerge with nuggets of gold.


In Harry Potter and the Philosopher’s Stone, Harry must catch the exact right specimen of a thousand flying keys. As soon as he gets on his broomstick to chase it, the entire swarm starts whizzing like angry hornets. Sticking his hand into a tornado, eventually, Harry manages to grab the right key — but not before the wrong ones have left several cuts on his skin.

Thinking can be like that. We’re ants holding out against a torrent of mental activity: Occasionally, we’ll get washed away. I think that’s normal. Nothing to be ashamed of. It is honorable, however, to try and step out of the torrent.

Meditation is the practice of observing the keys. You can look at them for hours. See all their marvelous colors? The shapes! The sizes! There is so much to witness; it takes time to zone in on the right one. Once you have, however, thanks to first observing, you’ll have clarity and confidence in what you’ve picked.

The right thought at the right time will fit into your life better than any key can ever match its lock. Meditation allows you to sync your mind’s activity with what’s happening around you, and nothing will open more doors than that.

What Makes You Attracted to Someone?

What Makes You Attracted to Someone?

Why do you keep dating douchebags? How come you can’t you get over your ex? Why do some relationship feel effortless, while others force us to try very hard? The answer to all of these questions lies in understanding attraction.

I’m not talking about sexual attraction, although what I’ll share will, to some extent, explain that too. I mean attraction as in: “Oh, I like that guy!” The kind of attraction that’s natural, effortless, and that you might feel towards a great deal of people, even if you don’t have any agenda involving them whatsoever.

It’s a good thing, this attraction. It allows humans to get along, which, in a world this crowded, becomes more important by the day. When you easily hit it off with others, you can seamlessly navigate thousands of relationships, no matter how microscopic their role in your life may be. Which do you prefer? A queue at the bakery in which everyone gives each other the death stare, or one with light banter and the occasional, “No way, I always go for the chocolate-frosted ones too!”?

As we shall discover, this last bit of “me too” is a key element of attraction: Likeness breeds liking. I mean, it’s in the word, isn’t it? “Josh likes Trina” indicates that, in one way or another, Josh and Trina are alike. This phenomenon is so universal, it lets Seth Godin explain marketing in a single sentence: “People like us do things like this.” For now, let’s remember that since likeness is easy to find, so is attraction — and that turns our superficial chemistry into a double-edged sword.

If you quickly relate to others, beyond forging genuine friendships, you’ll also connect with many people that, ultimately, don’t belong into your life. Sometimes, that connection extends far beyond a brief encounter at the bakery, and that’s when things get complicated: A shared love for jello shots becomes a six-month stint of endless arguments. A brutal assignment survived together makes you cannon-fodder for your coworker’s quest to get promoted. That’s attraction leading us astray, and the consequences hurt.

While it won’t prevent you from ever falling for the wrong person again, understanding why attraction forms is the first step towards getting better at knowing when to trust your attraction and when to double-check your gut.

“Knowing” is the key word here. That’s where the answer to the seemingly simple yet surprisingly complex question of “Why are we attracted to people like us?” begins. Given humans have been trying to understand each other since the dawn of time, it might come as a little less of a surprise that that answer can be found in a 2,000-year-old book.

The Grandest Sport of All

“All human beings by nature desire knowledge.” Thus goes the opening line of Metaphysics, the 14-volume magnum opus on philosophy by none other than Aristotle, one of the fathers of philosophy itself. With the hindsight of history, we might call Aristotle a genius, and, looking at his dozen other “father of…” titles, it seems that we have. If you had asked him back then, I’m sure he would have said some variation of what Einstein echoed 1900 years later: “I have no special talents. I am only passionately curious.”

The premise of natural curiosity will be integral to our theory, so let’s state it clearly and then probe it for truth: You are curious. All of us are.

We may forget it from time to time, but if we think back to our childhood, it’s easy to realize curiosity drove virtually every step of our growing up. As a baby, you grabbed everything, licked everything, and constantly looked around in awe. Once you were able to crawl, you crawled wherever you could go, and you only went further once you were on your feet.

This is Aristotle’s first piece of evidence that to be human is to be curios: We love using our senses. We enjoy garnering data about the world, be it through our noses, mouths, ears, eyes, or hands. Do you ever stop and smell the roses? Your coffee? Your lunch? What about vibing to a new song? How about watching the sunset? Clearly, our senses can be the source of great pleasure.

When it comes to using our senses ferociously, we’re no different from any other animal. Many smart creatures, like dogs, crows, dolphins, elephants, and others, can even form habits from experience. That, too, is something we learn early on. “If I touch the stove, I’ll get hurt, so I’ll touch the stove no more.” Simple if-then-loops, however, are where our similarities end.

Once we hit preschool, our human uniqueness fully blooms: Unlike any animal, we can understand why the world works the way it does. We can see why certain actions in certain situations are the right or wrong ones to take, and we can do so even before we take them, before we’re forced to learn from experience.

If you’ve ever solved a crossword, fixed a home appliance, or figured out the right technique for your favorite sport, you know how satisfying it is to successfully employ your capacity for logic and reason. In fact, it is so satisfying, Aristotle claims, that most of human culture and civilization is based on our singular, omniscient desire for knowledge.

That’s his second piece of evidence: If we weren’t relentlessly curious, would we ever have ventured this far beyond mere survival? Why study nature? Why make art? What about science, religion, and philosophy? What about Formula 1, Microsoft, and the Taj Mahal? A simpler animal would have been content to eat, sleep, breed, repeat — but not us. Therefore, we must be curious.

We have turned knowledge into the grandest sport of all, and every human loves to play.

A 21st Century Psychologist — in 345 BC

The English language contains 171,476 words, of which we use about 3,000 to handle our everyday reading and interactions. Some might call this efficient. I call it a shame, because for many a word we don’t know, we use five more to describe what we mean. That’s everything but efficient.

While the precision of language always depends on the eloquence of its wielder, at anywhere from 1.6 to 6 million words, Greek suffers no lack of specificity — and the deeper you dig, the more vocabulary you’ll find that you wish you had at hand. One such word is tekhnê (pronounced “tech-knee”), a word Aristotle used to establish a hierarchy of competitors in the game of knowledge.

Tekhnê combines what we today call “skill” or “technique” with “art” or “craft.” It describes both the task itself as well as the understanding and craftsmanship one might attain from (or in order to) perform said task well. Cooking is a tekhnê. Studying recipes builds tekhnê. And a master chef likely has lots of tekhnê.

The core element of tekhnê is understanding. Can the task be explained in an intelligible way? Does it have its own rationale? What about the actor? Does she know why she’s doing what she’s doing? Or is she guided purely by instinct? Without understanding, there can be no tekhnê — not that that necessarily hurts the result. Even if the painter works in trance, the painting can still be beautiful.

In German, there’s a word called “Technik,” and it gets close to tekhnê. You might watch a documentary about “die Technik des Stoffewebens,” the craft of weaving fabrics, which explains the general process of weaving by hand or via loom. At the same time, you might commend your friend’s “Technik beim Tennis,” his technique in swinging his racket while hitting yellow balls.

Today all roads might lead to Rome, but in Aristotle’s world, all tekhnê leads to pleasure. After all, understanding satisfies our curiosity, and employing said understanding to make something engages our senses on top.

Here’s an example: While spending two years on the island of Lesbos around 345 BC, Aristotle extensively thought, researched, and wrote about animals. Among the many creatures he observed was the paper nautilus, a species related to the octopus. Aristotle noted that one of the male nautilus’ tentacles looked different than the others and, seeing how he inserted it into the female during courtship, concluded it must be the animal’s reproductive organ.

Aristotle had no way of verifying his theory as correct (it was, but we only confirmed that in the 19th century), but exercising his mind and senses provided him with a rewarding feeling. That, too, is tekhnê. If somebody had drawn an accurate representation of the nautilus for Aristotle, the artist would have enjoyed the drawing as much as Aristotle enjoyed analyzing the subject — at least he suggests as much in Parts of Animals. Finally, if a skilled art critic would have looked at said drawing, they, too, would have found joy in judging the artist’s skills.

The lesson here is that expertise is fun — both building it and using it once you have it. This is astonishingly congruent with 21st century psychology. It’s in line with Daniel Pink’s Drive, Cal Newport’s So Good They Can’t Ignore You, and dozens of studies on passion, grit, and deliberate practice, all of which come to the same conclusion: The better you become at something, the more fun you’ll have doing it. Obvious? Today, maybe. Yet, given we still so often fail to act on this knowledge, I think someone discovering this on a small island some 2,300 years ago is pretty impressive.

Well, okay, so much for the experts — the biologist, the painter, and the art critic — but what about the average Joe? Where are our rungs on the ladder of knowledge? Fret not, for there is another way to quench our curiosity, and it does not require tekhnê of any kind. In fact, it is accessible to all. The only demands it makes are the right vocabulary and, in the case of looking at Aristotle’s imagined octopus drawing, the realization that, “Yes! This is an octopus!”

The Second Time You Saw a Tree

If it takes an expert to appreciate the craft, how come even an amateur can enjoy watching one in action? What does the casual football fan get out of observing a great pass, and why can a child in the backseat gaze at passing cars for hours, content in silent wonder?

The answer, according to Aristotle, is mimêsis — another one of many Greek words worth adding to your roster. In Poetics, the book that shall answer our questions about dating and relationships, translator Malcolm Heath considers mimêsis a broadly defined version of the word “imitation.”

Unlike the imitation we know, mimêsis need not be literal. While it always indicates likeness, “an imitation need not be a straightforward copy of the object imitated.” A heavy metal song in which the singer screams can easily be linked to being angry, even if the lyrics never directly discuss the emotion. Furthermore, mimêsis is not limited to reality. To Aristotle, a play about a vengeful god starting a heavy metal band could be just as good as one about a vindictive carpenter doing the same. Finally, he saw mimêsis as an elemental human activity, one that pervades all the arts and many other, seemingly non-artistic activities, like making animal sounds or children playing house.

Aristotle’s contention, then, is that human beings are by nature prone to engage in the creation of likenesses, and to respond to likenesses with pleasure, and he explains this instinct by reference to their innate desire for knowledge. A likeness is (by definition) a likeness of something; to take part in the activity of making and responding to likenesses we must recognize the relationship between the likeness and its object. This engages and satisfies the desire to exercise our distinctively human power of understanding, and is therefore pleasurable. This exercise of our capacity for understanding is, to be sure, a rudimentary one. But Aristotle’s purpose here is to explain how poetry and painting are rooted in basic instincts shared by even the least intellectually sophisticated people.

The first time you saw a tree, you may have wondered what it was. The first time you saw a tree after your mom had pointed one out to you in a picture book, your eyes lit up. “A tree! It’s a tree! Mom, it’s a tree!” The key element here is recognition. You recognize the tree because you’ve seen one before. You understand there is a connection between the two, and understanding is what you were born to do — it’s what makes you human and uniquely so.

As a side note, this also explains taste and how it can be so subjective: Since everyone has different experiences, we don’t all recognize and connect the same things. If you’ve never seen a zeppelin nor know how rare they are, you might not care when one pops up in the sky — or even think it’ll usher in the apocalypse. Meanwhile, if you had lots of posters of red cars around the house while growing up, you’ll probably want your car to be red. The endless variety of mimêsis in our individual lives ensures: Not everyone likes what you like, but everyone likes something.

Returning to our little tree enthusiast, I’ll grant that the thrill of point-and-name soon wears off, but if you bring a little patience to the park, you can still summon that same spirit of awe and excitement decades later. Just sit on a bench and watch the willow for a while. You enjoy looking at it, don’t you? After all, you recognize it. The willow is familiar. At the same time, there are a million things you don’t know about it, and those are equally intriguing.

It’s fascinating how quickly fascination forms — and nowhere is this interplay of recognition and inquisitiveness stronger than in human relationships.

How Curiosity-Fueled Attraction Can Lead Us Astray

Let’s recap what we’ve learned so far:

  1. Humans have an undying, irrefutable desire for knowledge.
  2. One way of consistently fueling said desire is to become an expert in something and then rigorously exercise your expertise.
  3. Another, more rudimentary approach is to engage in imitation, and the most basic version of that is to simply recognize how two things are alike.

Once you put together curiosity, understanding, and likeness, you have everything you need to explain the magnetic pull of human relationships: Recognizing likeness feeds understanding, and understanding satisfies curiosity. That’s why attraction often feels effortless: Every time you discover another likeness-nugget, you get a little hit of dopamine. The more you realize you and your coffee date are alike, the happier you’ll be in their presence. Your understanding barometer goes through the roof, and since nothing feels better than “getting it,” you’ll soon be on cloud nine.

You’re using your senses to scan for likeness. Is her hair the same color as your celebrity crush’s? Does he have freckles like you? Your similarities-monitor is on. “Oh, I know that keychain!” “That sounds like the time I was in a band.” Your imagination is blossoming. “Where does her ambition come from?” “Was he cheated on as well?”

Now that’s great when you’re sitting across the love of your life, and it can make waiting at the DMV less boring, but, unfortunately, this process does not only work well when it’s supposed to. Your brain is so desperate for mental check marks, it’ll sometimes construe the flimsiest relation as a profound, shared connection — and that’s where the trouble begins.

“Oh, he loves Italy. I love Italy!” This implies a shared understanding of what “Italy” means to each of you — which, actually, may or may not be there. If your date associates “Italy” solely with translating Italian poetry from the 15th century into English because that’s what he spent half a year doing somewhere in rural Canada, that’s very different from you thinking about the pizza, ice cream, and beautiful palazzos you indulged in on your last vacation.

Your brain, however, rarely bothers verifying. Relying on its memory of other, equally shaky connections, it concludes there’s a decent chance your ideas of “Italy” overlap enough to warrant being excited — and up the dopamine hatches go. Even if your brain didn’t constantly jump to conclusions, you could still get away on a single, shared opinion about Italy. “The Italian language is beautiful” might be enough to get both of you to date number two. That’s how strong the pull of understanding others is. It’s the curiosity game on steroids — and that snowball will gladly roll downhill if we let it.

This also explains why, especially in unfamiliar settings, people tend to huddle together in ethnic groups. When I studied abroad, it took all of one day for all nine Germans to find each other and spend the evening in the same room. For better or for worse, likeness feels good and safe, so why not go where you know some likeness will be guaranteed? This is a trap, of course. In my case, it led to a lack of new ideas and perspectives — you know, the thing a college exchange is for. In others, it could lead to racism, bullying, and worse.

Unless…

The Slow-Burn Movie of Real Understanding

Going back to the dating game, our likeness addiction makes it easy to jump from similarity to similarity — and thus fall in love head over heels. But the question is not how many corresponding easter eggs you can find — it is whether you’re compatible in a few key aspects that matter.

If you’re looking for a long-term relationship, the three big Ws are a good place to start: What, where, and who? What do you want your daily routines to look like? How does work fit into living together? Where will you do said shared living, and who will you want close by? More than one divorce has been filed over living down the street from one’s in-laws.

The truth is if you can deflect the big bullets, your differences are a matter of management, not elimination. That’s what rooms in houses are for. You do your thing, I do mine, and we’ll reconvene at dinner. Discovering how we are different can be just as satisfying as finding out we’re alike. Unlike the latter, however, the former is not a fast, dopamine-fueled carousel. It’s more like a slow-burn movie, the fruits of which we can only reap in time.

My girlfriend loves refunds. If there’s a damaged item to return, a hotel room sub-par, or a voucher that’s not being honored, she is your gal. I’m more timid. “Diplomatic,” I call it. On a bad day, I might perceive this difference as friction. “Why can’t she just let it go?” On a good day, however, I see this difference as strength. I can count on her playing bad cop at the front desk, and I’ll play good cop to go along. Together, we’ll deliver a convincing performance that gets us what we’re owed — and we have. Situations like these have happened, and they’ll keep happening in the future. So why not combine our talents?

The kind of understanding this cooperation requires does not come with a jolt of energy that feels like caffeine hitting the veins. Instead, it triggers a slow, long “aaaaaaaahhhhhhhh, that’s why she is like that.” My girlfriend grew up in a country where consumer rights don’t exist. Imagine living in a place where, in every economic transaction, you can expect to be ripped off, and the only question is how much. If you moved to a country where your purchases are protected by the law, wouldn’t you invoke the 30-day-guarantee? I would.

It’s a bit like mimêsis vs. tekhnê: Anyone can giggle over realizing they went to the same school, but the joy of being an expert on why your partner is who they are is a prize few can claim.

The Good Life — A Life of Good Relationships

If we want to build great relationships, we must understand why, when, and how we connect with others. Attraction is the spark that forges these connections, and it includes everything from a smirk at the cash register to a full-blown addiction to the devil in disguise.

While some baseline of attraction allows us to glide through society’s waters, too much of it too quickly can cause us great pain and misery. Once we know how the process of attraction unfolds, however, we are better able to pause, speed up, slow down, or even reverse it.

Let’s summarize the tenets of attraction we’ve discovered:

  1. One of our strongest, most fundamental desires as humans is to learn, know, and understand.
  2. Any activity that engages our mental faculties with the goal of understanding is, therefore, pleasurable.
  3. When it comes with a continuous cycle of learning new lessons and applying them in creative endeavors, being (or becoming) an expert can steadily feed our need for intellectual stimulation.
  4. One of the plainest, easiest, and quickest ways to repeatedly exercise our understanding muscle, however, is to simply recognize that two things are alike. That includes realizing we are like others, and others are like us.
  5. When we detect many similarities with another person in quick succession, our knowledge-guzzling brain sends us into a dopamine-induced stupor of attraction — even if those similarities are built on the shakiest of foundations.
  6. To not get carried away and into the wrong relationships, we must fact-check our gut checks, using logic and reason to discern which correlations matter, and which ones don’t.
  7. Once we look past superficial tit-for-tat comparisons, we’ll not only see ourselves more clearly reflected in others, we’ll even start appreciating the beauty in our differences — and see them for the complementing strengths that they are.

One of Aristotle’s main concerns was what it means to live a good life. While the concept of virtue, which we may summarize under the maxim of “be good, do good, feel good,” remained front and center in his answer, he was acutely aware of the role our relationships play in achieving the good life ideal — his idea of true friendship being only one of his most prominent examples.

Good relationships, like anything good, take time. We can’t rush into them over fleeting experiences or same-logo sweatshirts. Until the right person appears and reveals the right level of synchronicity at the right time, be patient. Enjoy the ease of light connections, but don’t let your dopamine glands fool you. When it comes to people’s behavior, consider all reasons, yet never take the seemingly obvious ones at face value.

After all, Lowell Bennion’s 1959 imitation of Aristotle was only slightly like the latter’s original phrasing: “It is the mark of an educated mind to be able to entertain a thought without accepting it.”

You Must Meme Your Dreams Into Existence Cover

You Must Meme Your Dreams Into Existence

Why is America “The Greatest Country in the World™?”

Unlike Italy (Caesar), Greece (Alexander the Great), and Mongolia (Genghis Khan), America never ruled half the known world. In fact, America is only 200 years old. It’s one of the youngest countries of all.

So why do they get that slogan? America gets that slogan because for all 200 of those years, they’ve been yelling it at the top of their lungs. When the founding fathers put their signatures on that document, they said: “This is what makes a country great.”

Ever since, America at large has been saying, “Look! This is what makes a country great. And we’re doing it! Look at us! That is why our country is the greatest.” It’s marketing — but it works.

“Which country is the best?” is a stupid question, of course, but let’s ignore that for a second. For any of the years it has existed, including this one, you could argue a thousand ways that America is not the greatest country in the world. You could use facts. You could use opinions. You could use ideas. What about originally taking the land from Native Americans? What about slavery? What about the problems with energy, finance, poverty, food, race, and a million other things? Every country has problems. America is no exception.

And yet, if you could put your ear on the global chatter-chamber, you’d find there’s no debate: By and large, people around the world agree that the USA are “The Greatest Country in the World™.” It might not be more than half the global population, but it sure is a hell of a lot more than just the 328 million people who live there. How many dream of moving to the USA? Billions.

USA wins, and it wins because when it comes to “the country reputation scoreboard,” Americans have made up a competition and declared themselves the winner. They’ve memed the outcome they wanted into existence, and even if the memes were just made up, the result is very much real.

Achieving your dreams works the exact same way.


The sooner you wrap your head around the fact that all large-scale change must — in large part — be memed into existence, the better. It’s not all of it but most of it.

Most people don’t want to accept this. People who don’t understand Bitcoin, the GameStop drama, or how Trump could ever win the election want logical explanations for why things work.

“But it’s not backed by anything.”

“But it’s not a good stock fundamentally.”

“But he’s not equipped to be president.”

The truth is most things work because we collectively decide they should. Much more so than with facts and figures, we back them with belief — and human belief is one of the most powerful forces in the world. The story matters more than the data.

If we could travel through time and be there for some of the big moments of history, we’d understand this much faster. Imagine how skeptical the first users of paper US dollars must have been. “What the hell is this? I can’t bite on it to verify it’s real. It’s just paper!” Imagine how freaked out people were by the first light bulbs. “It must be witchcraft! They should hang this Edison guy.”

Early on, Martin Luther King was just a hot-headed guy with crazy ideas. So were Newton, Steve Jobs, Lady Gaga, and Amelia Earhart. Then, the story changed.

When you actively try to change your story, you are taking back your power. You’re starting to meme your dreams into existence.


There’s a great scene in The Dark Knight where Alfred explains why Bruce doesn’t have what it takes to defeat Bane: “I see the power of belief.”

A few weeks ago, Jake Paul knocked out Ben Askren in the first round. How can a Youtuber (repeatedly) beat professionals? Training, circumstance, luck — sure, but at some point, you have to admit: “I see the power of belief.”

Ten days before the fight, one of Jake’s security guards died. That guard told Jake he had a dream of him knocking out Ben in the first round. Imagine what it feels like to fight for that. Imagine the power of belief. Can you feel it? Goosebumps.

Of course, Batman ultimately does defeat Bane, but not because of his renewed physical strength, better gadgets, or smarter ideas. He wins because he fights for something bigger, something he believes in so much that he makes all the above happen in the first place. Belief is a self-reinforcing loop.


If you want something, you need to tell yourself a story that leads to it. In that story, you must be the hero. Then, you keep telling it to yourself and everyone you come across.

“I’ll write the most popular young adult novel ever.”

“I’ll be the first person on Mars.”

“I’ll make green beans the most desirable food in the world.”

It matters not how asinine or unrealistic the story is. What matters is that it offers the power of belief — to others, but especially to you. You don’t need the facts on your side because if you persist with your story, the data will change over time.

When it comes to understanding what happens in the world as well as making your dreams a reality, the story isn’t everything, but it’s probably more than half. In today’s world of global awareness and instant story-spreading, don’t let anyone tell you what you can and can’t do. Decide what the story will be, then insist on it with your words and actions. One day, it is bound to happen.

Just like, one day, someone decided America should be the greatest country in the world — and today, that’s a story billions of people believe.

Don't Forget Your Light Today Cover

Don’t Forget Your Light Today

The Drink of Despair is an ingenuity of evil. Parching whoever drinks it until they’re desperate for water, this nasty potion will nearly kill its consumer. Naturally, it must be drunk to be overcome — and dark wizards use it to protect their important belongings.

When it comes to dark wizards, Lord Voldemort is the poster child rather than the exception, and so, in one of the series most tragic moments, Harry Potter must feed his headmaster and mentor, Albus Dumbledore, the nefarious concoction. The pair succeeds in sipping the cup, but their victory is short-lived: What they hoped to acquire is no longer there, and they now find themselves weak and defenseless — surrounded by, of all things, water.

It’s a trap, of course. An army of Inferi — spellbound corpses — is hiding beneath the surface. Inside the dark lake of what on any other day would be a welcome source of refreshment, they’ve been waiting to “welcome” the two intruders all along — and drown them.

Since Dumbledore is too frail to fight and Harry isn’t quite strong enough, the inevitable happens: The boy trips, the Inferi grab, and into the depths he goes. Just as it seems Harry’s number is up, with the last blink of his eyes, he spots a flash of red. It cuts through the darkness above. Warmth fills the water, and a second later, he can no longer feel the Inferis’ grasp.

Harry swims to the surface. When he pokes his head out of the water, he can see but one thing: Fire. Raging, burning, darkness-crushing fire.

A pale Dumbledore stands in a tornado of light. Wielding his wand like a lasso, the all-powerful magician directs the fire from its center, raining wave after wave of scorching inferno upon their opponents. Harry manages to reunite with his savior, and, together, they fend off the attack.

The boy can consider himself lucky: Dumbledore brought his light today — and it made all the difference.


I’m dancing with my demons
I’m hanging off the edge
Storm clouds gather beneath me
Waves break above my head

I’m not sure he ever saw the Harry Potter scene, but given these lyrics, Chester Bennington from Linkin Park may as well have been in it. Nobody Can Save Me is the first song on their album One More Light, the last record to feature Chester as lead singer before he died by suicide.

The song is upbeat, the lyrics encouraging. Walking on the edge between light and dark, it reminds us to bring our sunshine — to conjure our ring of fire:

If only I can save me now
I’m holding up a light
Chasing out the darkness inside
And I don’t wanna let you down
But only I can save me

Chester struggled with depression all his life. One day, he simply forgot his light. Having listened to him since I was 13, I’m glad he brought it for so long.

We all have a light. We are One More Light. That’s what Chester taught me. The light is deep inside ourselves, and only we may ignite it.

Been searching somewhere out there
For what’s been missing right here

It’s a beautiful gift he left for us. Thank you, Chester. One More Light. Don’t forget.


“Home,” the candle in our bathroom reads. “No matter when and where, it is a safe place. Whatever happened, it is a warm harbor.”

When I see the flame flickering in the glass, I remember: Home is where the light is — and the light is something we carry.

Wherever you go, let there be light. Hold it every day, be it a tiny spark on your shoulder or a wall of fire against the dark.

As long as you bring it, there will always be light. Put it in your pocket. Let it do its thing. But remember to take it with you.

Don’t forget your light today. It might make all the difference.

If You Can’t Beat the Fear, Just Do It Scared Cover

If You Can’t Beat the Fear, Just Do It Scared

Glennon Doyle knows what fear is. The fear of eating, fear of drinking, and fear of speaking. The fear of saying what she wants, changing her mind, and admitting her marriage isn’t working.

Doyle struggled with bulimia, alcoholism, and other addictions. Her ex-husband was unfaithful. How should she raise their three daughters? How could she explain she now loved a woman?

More so than most people, Doyle needed her own advice: “If you can’t beat the fear, just do it scared.”

I hope your fear won’t come with as much trauma as Doyle had to go through, but I do know this: Today, fear rarely tell us what’s dangerous — it tells us what matters. If you follow the fear, you’ll find the growth. In fact, it’s one of few things reliably pointing in the right direction.

The scariest thing for a blogger is to write a novel. The scariest thing for a developer is to quit her job in hopes of better. A month-long solo trip for a busy stay-at-home dad? Blasphemy! And yet, they’re all steps towards our true north.

When you feel the fear, can you lean forward? At least don’t run away. It’s the better of our usual two options — to escape or wait until the dread fades. While you’re waiting, consider the fear won’t dissolve. Why won’t it subside? Well, how could it? It’s here to show you the way.

Whenever you’re ready, fear will lend you a hand. Oh, it’s coming. You bet. Ain’t no solo seats on this ride. Once you accept that part, you can let fear do its job. Make it your guide instead of your game over.

Welcome the skepticism. Cherish it. Use doubt to keep your head on straight. And always keep growing towards the scary bright light.

If You’re Not Valued, You’re in the Wrong Place Cover

If You’re Not Valued, You’re in the Wrong Place

When she graduated high school, the father told his daughter: “I’m proud of you. Soon, you will move out and go your own way. I’d like to give you a going-away present. Follow me.”

The father walked to the garage and pressed a light switch the daughter had never seen before. A single light bulb lit up and revealed: Hidden in the back of the garage, there sat an old car. It was dusty, dirty, and clearly not in good shape.

The father smiled and revealed a set of keys: “I bought this car many years ago. It is old, but now, it’s yours! I only have one request: Take the car to the used car lot and ask how much they’re willing to give you for it. I’d like to know.”

The daughter was happy to have a car, but she wished it was a better one. With a sigh and an awkward half-smile, she took the keys and drove downtown. When she returned, she said: “They offered me $1,000, dad. They said it looks pretty rough.”

“Hmm, okay,” her father said. “Might you take it to the pawnshop and hear what they say?” The daughter rolled her eyes and went off. When she came back, she said: “The pawnshop was even worse. They only wanted to pay $100 because the car is so old.”

“Okay then,” the father said, “only one last try: Take it to the car club and show the members there.” At this stage, the daughter really didn’t see the point anymore, but because the car was a gift, she did as her father asked.

When she returned, the father could see the surprise on her face. “Well?” “Dad! Five people in that club offered me $100,000 on the spot! They said it’s a Nissan Skyline, and every collector worth their salt would give an arm and a leg for such an iconic car.”

The father smiled and said: “If you are not being valued, you’re just in the wrong place. Do not be angry. Do not be bitter. But do go to another place.”

“The right place with the right people will always treat you the way you deserve to be. Know your worth, and never settle where you’re not appreciated. Never stay where people don’t value you.”

The daughter never sold the car — and she never forgot this lesson.

Lincoln's Unsent Angry Letter Cover

Lincoln’s Unsent Angry Letter: Modern Technology Edition

In 2014, Maria Konnikova lamented the lost art of “the unsent angry letter” in the New York Times. The idea is that if you’re upset at something or someone, you write a detailed, liberal response — and then stick it in your drawer until you’ve cooled off.

US president Abraham Lincoln may be the most prominent proponent of “hot letters,” as he called them, but the stashed vent has a long tradition among statesmen and public figures. Harry Truman, Mark Twain, Winston Churchill — the list of admired characters to prove the tactic’s efficacy is long enough.

It serves as both an emotional and strategic catharsis, Konnikova noted. You can “let it all out” without fearing retaliation while, simultaneously, seeing what proper arguments you have on offer — and what’s just nasty, unhinged thought.

In theory, the tool is as intact as ever: When you’re angry, write a letter. Then, let it sit. By the time you revisit, you’ll be able to learn rather than suffer from it. In practice, however, 200 years of technological progress have undoubtedly left their mark on what used to be a pen-and-paper exercise. Konnikova writes:

Now we need only click a reply button to rattle off our displeasures. And in the heat of the moment, we find the line between an appropriate response and one that needs a cooling-off period blurring. We toss our reflexive anger out there, but we do it publicly, without the private buffer that once would have let us separate what needed to be said from what needed only to be felt.

Lincoln had neither a keyboard nor a Twitter account. 30 presidents later, we have witnessed the consequences of unfiltered, globally disseminated angry letters firsthand: Donald Trump sent so many of them, his carrier pigeon of choice decided to no longer be of service, and I’m sure he wished to un-hit “Send” more than once.

This is the first cognitive trap of social media: The ease of transmission lures us into venting more in public than we should.

The second is the accidental send, where a second of key-fumbling leads to an uncomfortable conversation you never planned to have.

The third, according to Konnikova, is that even if we do it anonymously, if venting is easy and fast, it’s not as restorative and purifying as its offline equivalent. The act of writing a letter takes time, and all that time becomes part of your healing. A tweet is sent in a jiffy, and so in a jiffy, you’ll be back to tweet more.

The fourth and final trap of digital hot-lettering is that places like r/UnsentLetters/, the letter section on Thought Catalog, and other semi-anonymous platforms lead to semi-public shaming with plausible deniability.

You yell at your friend for abusing your couch, and it’s specific enough for them to know if they read it, yet too generic for you to have to assume any liability. A blog post called To My Ex: A Letter That I’ll Never Send,” can’t provide a sacred dome of quiet reflection because, girl, you kinda did send it — except not to your ex, and so there’s no risk or closure but perhaps too much of the hope that made you type it in the first place. You can’t use not-really-unsent letters to coerce the people you feel have slighted you into magically changing and showing up on your doorstep once more.

What you can and should do is the only thing that works: Retain the unsent angry letter in its pristine format, even if the ink shall now be sparkled across your screen.

Let the email address field remain empty, take your new drafts offline, or fill your notes app to your heart’s content. If you still crave the satisfaction of hitting send, consider that many a chat now offers the great chance to talk to yourself. WhatsApp, email, iMessage, Slack — there’s nothing like your digital shadow parroting your own rants right back at you.

Personally, I enjoy typing long, case-like arguments in a direct message to myself on Slack. It gives me the surge of passion I’d show in an attempt to convince the grand jury that is the #general-channel without the need to have my evidence debunked with embarrassing ease. Instead, I get to do that later, on my own, when I re-read my message and realize: It was full of emotion but devoid of rationale.

If anything, it becomes clear how much reason lies behind my feeling of being treated unfairly, if any at all. Should there remain a case to be made, I am now free to assemble it properly, point by point, and remove the emotion that had no role to play in it in the first place. I can reconsider who I might send it to if there is a recipient to be found for it, and I can reassure myself that, yes, now’s not yet the time to post it in public, and that time will likely never come.

Releasing your emotions is freedom, but so is choosing what you say to whom. Neither should be done carelessly, and it is only when we cultivate appropriate space to do either that we get to experience the utmost relief they can bring.

Go ahead. Write that hot letter. Send yourself a rant on Slack. As long as the format allows you to cool down to cucumber levels, the unsent angry letter will provide for you what it has for the 16th US president, Maria Konnikova, and many men and women since: “A deeper consideration of what exactly we should say and why, precisely, we should say it.”

Hit Rock Bottom? Don't Waste It

Don’t Waste Your Rock Bottom

On August 1st, 1976, Formula One racing legend Niki Lauda crashed at the Nürburgring. In an instant, his car burst into flames, his helm flew off, and he was trapped in the wreckage.

Other drivers were able to pull him from the car, but because of the burns he suffered and toxic fumes he inhaled, he fell into a coma. A priest showed up to perform his last rites but, luckily, Niki survived.

When he woke up, he was in pain. He had lost half his right ear, and his face would never be the same. Just shy of a miracle, Niki recovered in six weeks — and got back into his car. He missed a mere two races of the season, and yet, to add insult to injury, he lost the title of world champion to his arch nemesis, James Hunt, by one point.

Imagine how that must have felt — to nearly die and then come back — and lose by one point. For Niki Lauda, this was it: rock bottom. He had been destroyed physically and psychologically. What did Niki do?

On the first day of the next season, he showed up for practice. He drove. He studied. Niki tweaked his car. And by the end of the 1977 season, he became world champion.

The universe works in mysterious ways. Common sense will tell you: Wow, here’s a guy who succeeded despite his setbacks. Here’s an interesting question: What if he succeeded because of them?

It’s nearly impossible to see it when you’re in the middle of it, but there’s true beauty in hitting rock bottom: It’ll break you into a thousand pieces, but then, you’ll be on solid ground — maybe for the first time.

You won’t need further dampers. There’ll be no more uncertainty. You’ve lost. In fact, you’ve lost so much, you’ve got nothing left to lose — so you might as well start building.

In 2009, after decades of hard work, late night talk show host Conan O’Brien achieved his dream: He took over The Tonight Show from Jay Leno. It took just nine months for the network to fire him. It was a PR disaster of epic proportions. Leno came out of retirement and grabbed the show right back. Can you feel the humiliation?

Two years later, O’Brien gave a commencement speech, in which he said:

“There are few things more liberating in this life than having your worst fear realized.”

After his failure, O’Brien shunned the spotlight. He went on tour, made an album, and filmed a documentary. He claims he never had more fun or conviction in what he was doing. O’Brien used rock bottom to completely reinvent himself. “No specific job or career goal defines me, and it should not define you,” he told the students.

Don’t have such a fixed idea of where your career should go. This is very common in high achievers. Accept your dreams will change. Sometimes, they might have to — and so will you. It’s great to shoot for the stars, but you can’t let your identity drift through space when you miss.

You know who else hit rock bottom? A woman who, in her 2008 Harvard commencement address, said:

“Failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was and began to direct all my energy to finishing the only work that mattered to me.

Had I really succeeded at anything else, I might never have found the determination to succeed in the one area where I truly belonged. I was set free because my greatest fear had been realized, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea.

And so rock bottom became a solid foundation on which I rebuilt my life.”

In 1994, J. K. Rowling was broke, divorced, a single mom, living on welfare, and had just filed a restraining order against her ex-husband. She was the biggest failure she knew.

Whether it was despite or because of everything that had happened, she decided to turn rock bottom into fertile ground. She watered it, sowed some seeds, and slowly built new footing to start from. A “solid foundation,” as she called it. After all, rock bottom is made of rocks.

Rowling put all her energy into the one thing she cared about beyond her daughter: the Harry Potter books. Eventually, she didn’t just find greener pastures; she became the first billionaire author in history. All because she accepted rock bottom.

So here you are. Another weekend sacrificed at the altar of alcohol. Another afternoon wasted in front of the screen. Maybe, you’re embarrassed to tell your children you can’t afford a nicer place. Maybe, you feel ashamed you’re late on paying back a friend.

Whatever your big failure that stings right now, in the long run, it will set you free. Once you’ve given up your expectations of yourself and the ones others put on you, you’ll finally be able to genuinely try new things. No more fake attempts. Truly break with convention, and create a new self-image.

You can’t envision it right now, but the next iteration of you is the exact person you need to be to reach new heights.

No matter how harsh your rock bottom feels, don’t punch it until your fists bleed. See it for what it is: Rough terrain, sure, but one that won’t give way beneath your feet. Don’t waste your rock bottom. Let it be the foundation of something new; the start of better.

Be grateful you’ve arrived, and then start climbing.