You Have an Identity Crisis Because You Think You Have Just One Cover

You Have an Identity Crisis Because You Think You Have Just One

In the late 90s, Jim Carrey was the most famous actor in the world — and also one of the best-paid.

He once pulled out a check on Jay Leno for $10 million for “acting services rendered” that he’d written himself four years earlier. Later, he told Oprah that he ended up making that exact amount just before the deadline in 1995. A little over a decade later, however, after Bruce Almighty and Yes Man (on which he made another, staggering $35 million), he sort of, just, went away.

Less acting, fewer crazy stunts, no more insane paychecks.

He showed up again in 2017, seeming very out of touch at a Red Carpet interview and then spotting a huge beard on Jimmy Kimmel. He’s easing back into the spotlight these days with appearances in Sonic and his own TV show, but still, wherever he pops up, he seems as happy and calm as he seems mysterious and aloof. He’ll go deep out of nowhere, tell an odd story, or remind us that “we don’t matter” while simultaneously talking about “the limitlessness of our souls.”

It all feels like something has happened to Jim Carrey in the time he was away. Of course, things have. But instead of dismissing him as another lost-cause actor, maybe, we can learn something from him. Maybe, we should let Jim Carrey happen to us.

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Restful Thinking: 7 Lines to Calm Yourself in Tough Situations

Last week, the revenue of my website dropped 65%. It’s a train wreck. I have server costs, marketing costs, and a full-time partner to pay. After the initial shock, however, I quickly regained my composure.

I didn’t drop everything and frantically attack the problem, but I took time to gather my thoughts, and it allowed me to recollect myself fast. Then, I was able to brainstorm ideas, make adjustments, and even create fallback plans.

After losing thousands of dollars, I went from “Holy crap, my house is on fire!” to “This sucks, but I’ve got this!” — all in a single day.

Calm in the midst of chaos may look like a character trait, but it is a skill.

You can learn this skill, but it takes emotional labor to do so. In order to form this kind of unshakeable sense of quiet, I practice what I like to call “restful thinking.”

Restful thinking means getting yourself into a calmer, more capable state first.

Instead of giving in to your emotions or spinning in mental circles, you focus on certain thoughts over others so you can then resolve the situation more quickly and efficiently. You make sure you maintain your mental health, then deal with the problem from a point of rationality.

To reach this higher ground of calm and clear-headedness, I jump to certain thoughts in moments of crisis. Here are seven of them you can use to calm yourself down when the going gets tough.


Insomnia: “I can’t sleep, but I can still recover.”

I have spent many a sleepless night in my life. Some because the walls were thin, others because the people were loud, but most because I’m an overthinker who takes forever to fall asleep and not much to wake back up.

For years, I would lie in the dark, cursing all of the above, only getting angrier and grumpier by the minute — minutes I could have spent recovering. Sleep is important, and you should try to figure out how to consistently get the right amount, but there are other forms of recovery, and lying still is one of them.

Even when you can’t sleep, you can still rest. You can keep your eyes closed and steer your thoughts towards calming images. You can choose to not toss and turn, to not grab your phone, to resist the temptation to get up and eat or watch TV.

You won’t always get as much sleep as you want, but you can always try to make the hours you have as restful as possible.

Pressure: “I don’t need to think to exist.”

The most powerful lesson I’ve learned from meditation so far is that, sometimes, it’s okay to just exist. No need to act, move or even think.

It’s a humbling experience to let time pass without doing or thinking, but it also breeds a lot of compassion for yourself and others. Every minute that flies by teaches you that your physical presence in this world is enough.

We don’t consider this, do we? We constantly expect ourselves to be of service, to solve problems, to provide value to others. Those are important tendencies. They can lead to a lot of good in the world. But if we don’t turn them off once in a while, they amount to a crushing pressure to perform.

Forcing yourself to do nothing is a good way to practice humility and non-judgment. “I don’t need to think to exist” is a good reminder when expectations pile up.

Helplessness: “I don’t need the answer right now.”

I’m an entrepreneur. I have three main sources of income. Every week, it feels like one of them is on fire. Something always goes wrong. While sometimes the house does come crashing down, most of the time, it won’t. Eventually, things figure themselves out.

Whenever getting there feels extra stressful, it’s because I feel helpless. When I first discover the problem, I don’t know what to do — and then I panic about not knowing what to do. This second-order anxiety is often worse than whatever worries the original problem might cause if I dealt with it head-on, so I need to remind myself of what really matters — and on what timeline.

Okay, you scratched your car, but do you need to fix it instantly? You got fired, but you don’t need a new job tomorrow. You can’t explain the drop in website traffic, but, chances are, you won’t ever have to. You’ll just need new traffic — eventually.

Problems often feel more urgent than they actually are, especially the important ones. Give yourself time. You don’t need all the answers today. Trust yourself to find one later, and you’ll be calmer and more productive.

Doubt: “If this doesn’t work, what’s the next thing I can try?”

It’s hard to say what’s worse: Not having a solution or doubting the one you have. The way you deal with either is by coming up with fallbacks.

Even if you can’t solve your current challenge, you can still think about how you’d solve one that might follow, and that provides a sense of relief. Backups and fail-safes are like extra straps on a safety harness: Whether you’ll need them or not, it’s comforting to know they’re in place.

You don’t need to map out solutions to all kinds of post-apocalyptic scenarios in great detail. Just briefly consider the different avenues you could take if your existing plans don’t pan out. This way, you’ll have a new crossroads to start from after you hit rock bottom and will spend less time in the helplessness-stage.

Fear: “Who needs you to see this through?”

I’m human: Most of my goals are fueled by selfish motives. However, that doesn’t mean they’re the only motives, nor that they’ll be my strongest motivators.

I can’t think of the last time I wanted something that didn’t involve helping others to get there. This is a wonderful dynamic. It inspires you to become a better person for other people in order to get what you want.

You know that famous line, “If you want a billion dollars, help a billion people”? When you’re on a quest to help everyone you meet, you don’t really have time for fear and paralysis.

Every time you freeze, ask yourself who needs your help. Who depends on you to go on? Who needs you to be honest with them, to try that bold idea, to take the leap you’re scared to make?

Dream up a business for the money, but start it for your family. End the relationship for yourself, but have the break-up talk to set them free. Write because you have something to say, but hit publish because someone needs to hear it.

Emotional pain: “This feels bad, but I don’t have to react right now.”

One quality of emotionally mature people is that they don’t run away when others hurt their feelings. Instead, they sit with the discomfort.

It’s okay to have impulses, to want to scream, take revenge, or act out — but it’s also your responsibility to pause before acting on those impulses. When you wait until you can sort your feelings and assess them clearly, often, you’ll find you don’t need to react to them at all. You can just let go.

Even if you choose to respond, your response will be clearer, more thought out, less hurtful, and likely yield a much better reaction in whoever else is involved. Who knows? The other party might seek to make amends in the meantime.

Wait a day before you send the angry email. Don’t jump into a new project out of desperation. You can get hurt at any time, but you rarely have to counter immediately.

Impostor syndrome: “I love myself.”

It’s only human to spend a large chunk of your time feeling inadequate. Even though we’re one big community, we all feel out of place at times.

You might think you’re not talented or qualified enough to be friends with the professionals you hang out with. You may want to create, share, and be recognized for it but wonder, “Who am I to speak up?” Sometimes, impostor syndrome is as simple and nasty as a flash of, “I don’t deserve this person’s kindness, generosity, and love.”

Often, there is no rational counterargument to these feelings because they weren’t based in reality to begin with. Of course you’re good enough. Right now, you just can’t see it. That’s okay. I want you to say “I love myself” anyway.

You don’t even have to believe it. Not right now, at least. It’s one of those fake-it-till-you-make-it kind of things. Maybe the most important one. No matter how strong your doubts, it’s hard not to smile when you think you love yourself.

Find the courage to have that thought, and you just may find the smile is real.

If You’re Ambitious, Find a Hobby You Won’t Obsess About Cover

If You’re Ambitious, Find a Hobby You Won’t Obsess About

Peanutbeer. For most of 12th grade, I was in a heated competition with a guy named Peanutbeer. At least, that was his screen name on Xbox Live. His real name was Marc. He was the younger brother of one of my classmates.

Somehow, Peanutbeer and PandoraNiklas found themselves in a constant battle for Gamerscore supremacy. Who could beat the most games with the highest completion rate in the shortest period of time?

Each Xbox game offers up to 1,000 Gamerscore, points you get for beating the game on various difficulties and completing many, often hard-to-pull-off challenges. If you think video games are fun as they are, this extra layer of gamification will easily get you addicted. Besides optimizing each playthrough around garnering the most achievements, it also incentivizes you to try things in the game you otherwise wouldn’t have.

With Peanutbeer and me, it quickly became an 80/20 thing. We focused on getting the most bang for our buck, both literally and in terms of Gamerscore. We’d rent 2–3 games over the weekend (you didn’t have to pay for Sundays) and try to rack up as many points as possible. It was a blast.

By the time I graduated high school, I had amassed over 24,000 Gamerscore — the equivalent of beating 24 games to 100% completion. That’s nothing compared to world record holders with over two million points, but in our local Xbox community, no one came out ahead. No one, except Peanutbeer.

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How To Become Emotionally Self-Sufficient

There’s a German saying that translates like this: The worst way of missing someone is to sit next to them, knowing they’ll never be with you.

For three years, I had sat next to her, and it was never going to work. Three long years of being in love with my best friend, that’s what it took for me to finally admit: “I will never be with this girl.”

I distinctly remember the day. It’s one of those rare memories you can access like a Youtube video. You click a button, and, instantly, you can see it. Clearly.

When I hit play on this one, I see myself sitting at my desk, crying. I was 18 years old. I don’t cry a lot, but this one hurt. Deep down, I had known for a while we’d never be together, but it was still overwhelming.

As much as I felt sad, I also felt relieved. Finally, I was free. Finally, I could move on. Some of my tears were happy tears. This is the most distinct part of the memory. I sat in my desk chair, thinking: “Well, at least I still have myself. I guess I’ll always have myself.”

Sometimes, I joke that, whenever I have to be alone, at least I’ll be in good company. It’s funny, but it’s also true. I can’t trace back this feeling any further than that memory. That day, I understood a huge emotional investment had failed, but I also realized my parents raised me to be my own best friend.

That’s a lot to take in, and that’s why I was crying.

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Success for 20-Somethings

I won’t leave my 20s with a fiancé, a checked off bucket list, or a shredded body. I didn’t party a lot, date a lot, or travel as much as I would have liked.

I will, however, finish my 20s with two things most people want but don’t get: A job I can do for the rest of my life and financial independence.

Not in an I-can-buy-my-own-island sense but in an I-can-feed-a-family-of-four sense. All without a boss and including multi-year, what-if-shit-hits-the-fan savings, earned from doing what I love.

Two of the biggest existential fears we have in our 20s are feeling lost in our careers and anxious about our financial future. I have eliminated both of them. Who can say that before they’re 30? Not many.

To me, those two things are success. You may define it differently, and that’s okay. But if you want those two things, if you’re okay with figuring out the rest later, here’s everything I’ve learned about how to get them.

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Now Would Be a Great Time to Give Up

11:29 on a Thursday. PM, of course. You don’t feel like writing. You really, really don’t. But if you don’t prep another draft, you might fall behind on your experiment. You might not publish every weekday. So what can you do?

I mean, no one’s forcing you to write. You don’t need to. Especially not right now. The world will keep spinning either way. Who cares if you don’t?

Haven’t you earned the right to quit? Inbox zero, the call where you planned a new project, the newsletter you sent out — you did all of those today. Can’t that be enough? Of course, it could. It probably is. Yet here you are, staring at the blinking cursor.

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The 5 Qualities of Emotionally Mature People Cover

The 5 Qualities of Emotionally Mature People

A few years ago, we had a falling out with my grandfather.

Sadly, my grandma died fairly young. Lung cancer. 2008. After her death, my grandpa started “acting out” — or at least that’s what a parent might say.

Before he retired, my grandfather was an architect and a very successful one at that. Since grandma died, however, my grandpa has been “spending the money with both hands,” as we say in Germany. Trying to fill a void that can’t be filled, he buys cars, art, and expensive clothes. He takes fancy vacations, eats out a lot, and dates women half his age who only care about his money.

He’s also completely retreated from family activities. He bailed on my sister’s concert once — before it was her turn to sing. He never shows up at our house anymore. He’s angry, erratic, and scares everyone away, even his friends.

Now, my grandpa was always a bit difficult, but I also remember him as a generous, funny, interesting man. He always had good taste, hosted great parties, and told jokes about everything. Unfortunately, that man seems gone.

Next to my aunt, I was among the last to visit him before he stopped talking to us altogether. In the end, what shocked me the most was his utter lack of perspective. He was unable to see anyone else’s point of view, and that’s why he now spends most of his time alone.

My grandpa never grew up. He is a 4-year-old child inside the body of a 79-year-old man. What my grandpa is missing — and what my grandma used to compensate for all these years — is emotional maturity.

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Your Habits Will Determine Your Destiny

I don’t know you, but I know this: You have habits. There are certain behaviors you repeat every single day of your life.

One of them I can guess right off the bat: Reading. But I know even more about you, despite you and I never having met.

Every day, you wake up, get out of bed, brush your teeth, get dressed, open a window or leave your house, eat and drink, use the internet through your phone or laptop, and then, later, repeat some variation of that sequence in reverse.

Whoa! That’s a lot of data for someone halfway around the world who doesn’t know your name. And even though the picture gets blurrier from there, it’s enough data to tell me something else about you, something you might not know about yourself or at least not be acutely aware of all the time:

The outcomes of your life are determined by your habits. Your behavioral patterns dictate your destiny. They’re patterns of action, patterns of emotion, and patterns of thought — but they’re all patterns. They repeat.

It’s this repetition that steers you, like a pair of invisible hands, towards certain destinations but not others. Your habits can lead you to fame, fortune, and success. They can carry you to meaning, love, and happiness. Your habits can also drive you into depression, loneliness, and anxiety. They can drop you into poverty, darkness, and push you right off a cliff.

You might not think much of your habits, not think much about them at all, but your habits don’t just matter — your habits are everything.

How happy you are is a result of your habits. How much money you make, have, and keep is a result of your habits. How healthy you are compared to how healthy you could be, how many friends you have, to an extent even how long you’ll live — it’s all a result of your habits — and if you don’t pay attention to them, if you don’t observe, assess, and consciously shape your patterns, they will drive you off that cliff.

Understanding this takes more than nodding and saying, “Okay, I get it, routines matter.” It’s about grasping, accepting, and truly living by the one thing I’m here to tell you:

Your habits are your only weapon in your lifelong struggle for meaning, happiness, and making the most of your time.

That’s a pretty big statement, and it comes with big implications. Yes, the breadth of challenges we have to address through our habits is stunning, but, thankfully, they’re also the only weapon we need.

Once you see the magnitude on which they operate, I’m sure you’ll understand.

Voting for Who We’ll Become

In the movie Yes Man, Jim Carrey plays a bitter divorcé — Carl — who stumbles into a self-help movement that’s all about saying “yes.” The leader of the movement forces him to make a vow to say “yes” to any and every request.

Instantly, it gets Carl into trouble. First, he must give a homeless man a ride to a remote place. Then, the guy drains his phone battery and asks for all his money. After walking miles to the next gas station, however, Carl’s luck begins to turn. A cute girl offers him a ride on her scooter — and even leaves him with a goodnight kiss.

In Atomic Habits, James Clear says, “True behavior change is identity change.” We don’t think of habits this way because, usually, we’re focused on goals — a certain outcome or measurable result. The reality, however, is that, first, we have to become the kind of person who can achieve said outcome.

“The goal is not to run a marathon, the goal is to become a runner.”

— James Clear

Over the course of the movie, that’s exactly what happens to Carl. There are 103 variations of the word “no” in the script, most of which drop in the first half of the film. What follows is a series of 94 yeses, by the end of which Carl has become a different person: A guy who says “yes” to what life has to offer.

We don’t expect our small choices to have much of an impact, let alone change who we are, but they add up. “Every action you take is a vote for the type of person you want to become,” Clear says in an interview.

Having a cigarette once in a while isn’t bad because of the pinch of tobacco, it’s destructive because each one sends a tiny signal that says, “I am a smoker.” Sooner or later, you might find yourself buying a pack a day. In the same way, it doesn’t matter if you only write one tweet a day for a month when, actually, you want to write a book. The tweets turn you into a writer and, at first, that’s all that matters.

Just like new habits slowly change your self-image, slowly changing your self-image will lead to new habits. That’s why, initially, it’s best to focus your energy on a small identity change rather than a big behavior change.

When Carl seeks out the leader of the movement for guidance, that’s exactly what he tells him:

“[Saying yes to everything], that’s not the point. Well, maybe at first it is. But that’s just to open you up, to get you started. Then, you are saying ‘yes’ not because you have to, not because a covenant told you to, but because you know in your heart that you want to.”

Every action is a vote for who you want to become. You’re voting whether you like it or not. We all do. The habits we choose today will determine what actions we’ll take tomorrow. Make sure you use your right to vote.

Who Will You Be When You Can’t Help It?

At the beginning of the movie, Carl hates his boss, Norman. For one, he calls himself ‘Norm’ and Carl ‘Car.’ Also, Norm is way too upbeat for their boring jobs as loan officers. He’s quirky, full of bad puns, and invites Carl to cheesy costume parties all the time (which he never attends).

Once Carl starts saying “yes,” however, not just to Norm’s parties but also to showing up at work on a Saturday and taking on extra tasks, something inside him shifts. He starts joking around with Norm. He likes it. He likes Norm. Yet nothing about Norm had changed.

Carl hated Norm simply because he was “the kind of person who hates people.” In this case, Norm’s behavior had little impact on their relationship — it was Carl’s interpretation of it that dictated the outcome.

This goes back to our habits affecting our identity, and it has profound implications for how we interpret the events in our lives. If our habits change our identity, and our identity informs how we make sense of the world, our habits also decide how we see others, and how they see us.

By shutting himself in and avoiding work, Carl slowly became a loner which, in turn, made him perceive his boss as annoying. The small, daily actions he took ultimately decided how he explained to himself what was going on around him. Clear calls this “negative compounding,” in this case of thoughts:

The more you think of yourself as worthless, stupid, or ugly, the more you condition yourself to interpret life that way. You get trapped in a thought loop. The same is true for how you think about others. Once you fall into the habit of seeing people as angry, unjust, or selfish, you see those kind of people everywhere.

This sends an important message, a warning as well as a call to action: Even though it didn’t feel like it, through his habits, Carl was in control of his worldview — and so are we.

Your habits determine how you will interpret your life’s events. By the time they happen, it’s too late to throw in a quick change. You have to react based on who you are in the moment. If you’re not already “a non-smoker” when that Friday night cigarette is offered to you, you’re unlikely to turn it down.

On a long enough time scale, however, you can change what perspective you default to when confronted with any given situation — and you do so less by talking to yourself than by working on your habits. Riffing on a Charles Francis Potter quote, we could say:

What you do when you don’t have to will determine who you’ll be when you can’t help it.

Be the person you aspire to be when you can so you’ll continue to be that person even when you think you can’t. Or, in the words of Lao Tzu:

Do the difficult things while they are easy and do the great things while they are small. A journey of a thousand miles must begin with a single step.

Without Attention, Time Doesn’t Matter

Every morning, Carl grabs a coffee at the same cafe. Each time he leaves the building, there’s a guy handing out flyers for a concert. Of course, Carl’s canned response is “no.”

After starting his deal with the universe, however, he grabs the flyer and agrees. Lo and behold, who’s the singer of the band? The girl that kissed him after he got stranded.

Zat Rana argues that our most important asset isn’t time but attention:

The quality of the experiences in your life doesn’t depend on how many hours there are in the day, but in how the hours you have are used. […] Although time is indeed limited, with attention, it can be diluted to expand beyond what most other people get out of the same quantity.

What’s better? A life of 80 years, spent in a half-conscious daze, or a life of 40 years, spent in intense focus on what matters to you? Time is just a measure. Having and spending more of it provides no indication of quality. Without attention, time doesn’t matter.

In Carl’s case, his habits had closed his mind to such an extent that he wasn’t able to see anything. Not the good. Not the bad. Even what was right in front of him. He just passed through time, indifferent and oblivious.

Only once he changed his habits did Carl start perceiving again. Everything before was just a muffled thump of pain. It hurt here, it hurt there, it hurt everywhere — because he never paid attention and could thus never identify what hurt him and why.

In the interview, Clear says, “Habits are the portion of your life you can influence.” They’re also the portion that determines what happens with your time while you don’t control your attention — and how much of the latter you even have.

“Good habits make time your ally. Bad habits make time your enemy.” 

Just like your identity shapes how you interpret what happens, your attitudes and beliefs — call them interpretation presets — shape what you perceive — and all three are greatly affected by your habits.

When Carl acted like an isolated atom, he couldn’t see life as something that contains opportunities and he couldn’t see his boss as a person. He had to accept his connection with the world, that he was an integrated part of it, as we all are, in order to get his attention back. This happened through many small acts — approving a loan, meeting his friends, taking that guy’s flyer — but it created an identity shift that rippled through his entire life.

The rest of the movie is really just one thing: Carl being mindful wherever he goes. He notices the stability of his tempurpedic mattress. He notices the offers to learn Korean, playing guitar, and flying an aircraft. He notices his crush having a hard time opening up, the wedding planner being sad, the guy on the ledge just needing a friend. His new habits maximized his attention to life and to watch it blossom is mesmerizing.

What’s more, instead of defaulting into pitying himself on the couch whenever nothing’s happening, he now follows through on his promises. He looks out for his friends. Even when Carl isn’t acting deliberately, he’s a better person, and that’s why time now works in his favor.

Pay attention to your habits because your habits direct your attention. Good habits maximize how much of life you can absorb and where you go when you’re not looking. Try to cultivate good habits.

You Go Where You Look

When I turned 18, my parents gave me a driver’s training along with my newly earned license. Little did I know that, a few years later, I would need it.

It was entirely my fault — I fiddled with my iPod — but, one day, I nearly veered off the road. As the tire hit the curb, I felt a vibration. I looked at the ditch, looked at the road and, instinctively, pulled the steering wheel to the left, returning to where I belonged.

Somehow, I had internalized it before, but, since that day, I have never forgotten the biggest lesson from my training: You go where you look.

It’s a little phrase that universally applies, as John P. Weiss recently noted in analyzing the work of Tim McGraw:

We go where we look. It’s such a simple truth. Just five words, but its wisdom holds the key to achieving greater focus. According to McGraw, we need to look ourselves in the eye, accept where we’re starting from today, push aside all the noise and negative self-talk, and go where we’re looking.

My near-accident was a literal reminder that, without attention, we can’t choose where we’re going — and we can fall off track pretty fast.

Identity, interpretation, attention. At the end of the day, your habits steer all three of these. They all work in tandem and mutually influence one another, but, together, they determine what you think, feel, and do — every second of every waking minute of your life. That’s why your habits are everything. Your habits will determine your destiny.

Clear called his book “Atomic Habits” because, like atoms, habits are small in size, part of a larger whole, and, yet, a source of tremendous energy. “Your outcomes in life are a lagging measure of your habits,” he says. Luckily, we have a great deal of control over our habits and, thus, all these lagging measures.

“You can be the architect of your habits rather than the victim of them.”

I wonder what Carl would have to say about this statement. Then again, I guess he’d only need one word: “Yes.”

12 Lasting Personal Values for an Uncertain World Cover

12 Lasting Values For an Uncertain World

On May 1st, 2019, an event took place in Japan that hadn’t happened for over 200 years: The Emperor abdicated in favor of his son.

When a new emperor is crowned in Japan, he is presented with the Imperial Regalia as part of the ceremony. The regalia are three sacred treasures, meant to both legitimize and empower the ruler of Japan. They consist of the Sword of Courage, the Jewel of Benevolence, and The Mirror of Wisdom.

The ceremony isn’t public, and only priests and the emperor see the regalia, so no one knows what they look like, and no known photographs exist. However, when Emperor Naruhito succeeded his father this May, the press was allowed to document a brief, silent, public-facing variant of the handover process.

Emperor Naruhito takes possession of the jewel, sword, and two state seals — Image via NBC

If you look closely at the image, you’ll see one of the three holy items is missing: The Mirror of Wisdom, Yata no Kagami. As with their appearance, no one knows the exact location of the regalia, but the mirror is guessed to be hidden in a shrine some 300 miles away from Tokyo.

There are over 150,000 shrines in Japan. According to the 22 ranking system, the Ise Grand Shrine in the Mie Prefecture is the highest, holiest of them all. Supposedly, this is where the Mirror of Wisdom resides.

As if all this wasn’t fascinating enough, the shrine itself is also shrouded in mystery — and a singular tradition: Every 20 years, the people of Ise tear down the shrine’s two main buildings and rebuild them. The underlying idea is that “rebuilding renders sanctuaries eternal,” and that the impermanence of everything is nothing to be feared.

Of course, such a monumental undertaking comes with a plethora of problems. For one, there are only 500 miyadaiku — the kind of carpenter who can build such ancient structures — left in all of Japan. Then, there’s the issue of getting not just enough wood, but the right wood and having it available in time. In times of economic crisis, financial aid is a problem, as are criticisms of the whole thing being a waste of time and money.

Most of all, with 20 years between each reconstruction, a whole new set of problems will have arisen by the time the shrine is next rebuilt — and a whole new group of people will have to deal with them. It all begs the question: When will it end? When will the people of Ise reach a point where holding on to their tradition just isn’t possible anymore?

The answer — and this is where you and I can learn something — is never. As long as the people choose tradition, they will find a way. They have done so for the past 1,300 years. Until today, the Grand Shrine of Ise has been rebuilt 63 times. Every rebuild was different, and each came with its own set of problems, but the process is not about rebuilding some wooden hut — it’s about the values the people of Ise uphold and how there’s always a way to do so if they’re flexible in how to live them.

This is why having values is so important. Why you and I must choose our values. Values provide us with a sense of continuity in a world where none exists. They allow us to make sense of, form, and tell a story bigger than ourselves, and that story fends off the chaos of a world that attacks us with unfairness, irrationality, and lack of meaning.

I have spent a lot of time thinking about my values. I’ve come up with 12 that are dear to my heart, that provide me with a sense of stability in both the best and the worst of times.

I can spot many of them in the good people of Ise and their tradition, and, while each of them stands on its own, stacking them together creates a foundation that makes it easier to embrace all of them at once.

Courtesy of Japan’s most fascinating tradition, here are 12 lasting values for an uncertain world.

1. Calmness

Earth has always spun around its own axis at the same speed. Time doesn’t accelerate, but we do. Life feels much faster than it did 10, 20, 30 years ago. This is a function of both our own age and civilization. As the two progress, more and more unknowns pile up in our lives, and it feels less and less possible to keep up.

The answer, I think, is to not try to keep up at all. It’s to celebrate slowness. Revel in it. Cultivate it as an antidote to the modern cult of busy. Sure, there will always be situations demanding you act quickly and decisively. But those are far and few between.

What’s more, even fast moves are best prepared in a moment of calm. Calmness is where it all starts. Always. In Ise, the wooden logs used to rebuild the shrine rest at the bottom of a pond for two years in a process called “underwater drying.”

Likewise, focusing your energy, breath, vision, and thinking on a daily basis will set you up for better decisions. It’ll also provide an aura of peace — and that’s invaluable in a restless world.

2. Rationality

Rebuilding the Ise Grand Shrine is a $500 million undertaking. With much at stake and a long time horizon, whoever calls the shots better think straight.

Being calm alone won’t always lead to rational decisions, but I rarely manage to do what’s reasonable if I’m not calm to begin with. Note that being rational is not the same as being consistent.

Most people are risk-averse. They confuse habit for common sense. Seeing the world clearly, however, is different from seeing it as it used to be. “Be reasonable,” they might say when, actually, they mean, “Don’t change.”

Many forces work against our rationality around the clock, but continuing to fight them is one of most noble, rewarding, and meaningful pursuits you’ll ever engage in.

3. Commitment

It takes a commitment to rationality to see what else is worth committing to. Study where the world is headed and figure out your place in it. Once you do, you’ll feel confident, happy even, to let everything that doesn’t match your narrative fall by the wayside.

The only guaranteed path to misery is committing to nothing at all. We fear missing out so much that we let optionality toss us about like a small sailboat at sea. If we don’t snap out of this meandering rhythm, we’ll one day find the river of life has carried us to a destination we never wanted to visit — but by then it’ll be too late.

In a world of endless possibilities where whatever we master will provide us with passion and meaning, committing to the wrong quest is near-impossible. Often, it’s that we give up too soon, that we fail to bring purpose to our task, not that we weren’t compatible with our aspirations.

A commitment is empowering. It resolves many of our fears and doubts and gives us the confidence to stand our ground, even in the face of criticism.

Many have called out the Ise tradition as a waste of time, money, and precious resources, but for centuries, the large bill has been footed by a combination of private donations and tax money. As long as the Japanese government and its people believe in the tradition, it’s a price they’re happy to pay — and they don’t care what you and I think.

4. Restraint

Commitment feels liberating, but it’s not always easy. Time and again, you’ll have to choose what’s right over what’s convenient. As long as you believe in your commitment, however, deciding to do the right thing will come easy even when the act of following through is hard.

In the rebuilding of the Ise shrine and its treasures, the same methods have been applied for 1,200 years. Power tools are forbidden on holy sites in Japan, it’s all manual labor and ancient craftsmanship. The artisanal skills required are passed down from generation to generation, so each next group must acquire them anew. The young must practice discipline and restraint in learning from their older, more experienced peers to keep the tradition alive.

I’m sure many a Sunday was, is, and will be spent studying woodwork that might have been spent otherwise. But, at the end of the day, the people of Ise take comfort in knowing their sacrifice allows them to be part of something bigger than themselves. It’s the right thing to do — and that’s why it’s worth it.

5. Humility

When I set out to write 365 pieces for Four Minute Books in one year, I didn’t know whether I’d succeed nor if my efforts would bear fruit. Despite my commitment, restraint, and conviction that I was on the right path, stuff went wrong all the time. I put in 3–4 hrs of work each day, but momentum took months to kick in. I tried many promotion techniques that failed. Everyone told me I was wrong.

Success looks good in hindsight, but building it is a humbling experience. We control much less than we’d like, sometimes too little, and often nothing at all. Realizing this while doing your very best can be frustrating, but it’s the foundation of both: True success and true humility.

The Ise rebuild is one big humble-cycle. No one can really achieve anything on their own in such a big construction project. Everyone must work together. No individual stands above the mission; it’s all in service of the shrine. Even the sanctuary itself is only a vessel. A symbol with a 20-year-expiration date. Soon, it’ll be cleared away and have to make room for the new.

6. Vulnerability

With the world looming so much larger than you even when you’re at your best, all you can do is show up and be yourself. That’s scary. Every day, you’re exposing some part of yourself that you’re worried someone else might see.

What will they say? Will they laugh at you? Judge you? Detach? Sometimes. Most often, however, people will be too busy worrying about their own flaws to even notice. Better yet, a select few will take your courage as an invitation to be vulnerable themselves. They’ll see you for who you really are and offer you the same chance in return.

Tradition is always vulnerable, never perfect, and constantly under attack by younger generations. But it spans a bridge across the ages, all to connect humans with one another. That bridge is worth crossing, even if we have to tread lightly.

7. Patience

On a 20-year journey, nothing happens fast. As one lucky guest in the Ise traditional events recounts:

I saw one elderly person who probably has experienced these events three or four times, saying to young people who perhaps participated in the event as children last time, “I will leave these duties to you next time.” I believe that this is how traditions, culture and skills are preserved over time.

Imagine an 80-year-old’s smile when her daughter leads the parade that transports the timber to the renovation site. Or the pride of a father whose son will be on the on-site team of carpenters. Think of the disappointment if their children hated the festivities. Every time the elders put themselves out there, they have to wait for the youth’s reaction. Handing over tradition is a slow endeavor — and might not always work.

Being vulnerable and living to tell the tale is what enables patience. Whether you hit rock bottom or the highest highs after revealing your true colors, each time you do, you’re reaffirming your ability to survive, learning to wait what tomorrow will bring in the process.

8. Empathy

Once you’ve accepted that life is long, and that, in spite of our smallness, we’ll live to see a good future if we show up honestly, dutifully, and with reason, you’ll find you even have time to contemplate the fortunes of others. With all of us riding in the same boat, why not get to know your fellow travelers?

Without ever talking to them, you can imagine what people feel. You can think their thoughts, visualize their experiences, and see the world through their eyes. None of this has to match reality to be valuable. Sometimes, it is even more so if it doesn’t.

Beyond getting to know their neighbors, elders, and youths, with each iteration of the Ise tradition, every participant gets to ponder the lives of their ancestors, some dating back over 1,200 years. What did they do? How did they feel? What were their struggles?

We’re all humans facing the same demons. Empathy is how we remember.

9. Compassion

The procession moving the logs to the rebuilding site takes several hours despite covering only a short distance. The carrier carts are connected with ropes, and children and participants walk in between them. Every few meters, a good-natured tug of war erupts.

People push the ropes from either side, trying to force the other party to move away from them, the younglings scurrying about in the middle. People sing, laugh, and compete. It’s a resilience exercise.

Of course, sometimes, people get hurt. A child might fall over, a cup of tea might spill. These are chances to practice compassion. To help keep the parade going, to lend a helping hand.

Like the ropes tying the carts together, empathy and compassion are deeply connected. Once you make an effort to know someone, you’ll see they’re not so different from you — and that makes it easier to be kind and forgiving.

10. Acceptance

Rebuilding the Ise Grand Shrine takes about 17 years. Preparations start 6–7 years before the ceremonies, renovations take another 8–10 years after. That means there’s only a brief period of time with no preparation or construction before the next renewal begins. Along the way, countless things go wrong.

After WWII, the rebuilding had to be delayed for four years due to bad economics and uncertain politics. 90 years ago, shrine officials had to craft a 200-year forestation plan to combat the declining supply of wood. Finally, each member participating for the third or fourth time must face the fact that this might be their last rebuilding.

The only way to deal with all this is acceptance. Empathy and compassion are two great enablers of this value. Understanding that everyone else is similar to us in one way or another is how we forgive. And only if we learn to forgive others can we start forgiving ourselves. Our values form in cycles. Similarly, outward compassion makes it easier to turn that same virtue inward.

At the end of the day, we’re all human. We all make mistakes, and we can’t fix everything. Remembering that we share this vulnerability is comforting.

11. Hope

The symbol on Superman’s chest means ‘hope.’ As his father once told him:

“Embodied within that hope is the fundamental belief in the potential of every person to be a force for good.”

Acceptance breeds hope. Once we acknowledge the status quo, no matter if it’s good, bad, or we can’t put our finger on its meaning quite yet, we can imagine something different.

Hope is another word for ‘faith.’ When you value hope, you trust that you’re not alone, and that whatever you’re going through is part of something much larger than yourself, even if you can’t see it.

Hope is the highest value of religion. Different religions have different ways of getting there, but, ultimately, they all aim to provide hope.

In case of the Ise rebuilding, roughly 30 Shinto rituals span an arc of hope across a 20-year-period. It’s not about rules or beliefs or even tradition. It’s about embracing the circle of life, the impermanence of everything, and trusting in a beautiful tomorrow, even if you might not be there to witness it.

12. Love

Calmness, rationality, commitment, restraint, humility, vulnerability, patience, empathy, compassion, acceptance, hope.

Love is an amalgamation of all the above. It’s a single word, noun, verb, that contains all of the best concepts a human can embody. Why does love rest on top of hope? Love allows you to see future versions of yourself and others and cherish them even though they’re not here yet.

Love is not loud, yet it is our greatest strength. Love is invisible, but everyone can feel it. Love transcends time. Love is when we take our memories and our imagination and use them to reach out. Forward. Backward. And then, as a species, we chain it all together to create a forever forward-stretching motion.

Love extends the circle of life. Love is the best thing we do.


Soon, the 2013 rebuild of the Ise shrine will be completed. Not too long after that, preparations for the 2033 rebuild will begin.

We don’t choose lasting values to stay rigid. We choose them to instill a sense of continuity in a world that demands constant change.

Change happens with or without our consent, but if we want to thrive — not just survive — in a dynamic, often even chaotic environment, we must embrace that environment. Welcome it. We must learn to love change.

Values are the foundation of managing this transition well. They’re a tapestry on which you can pin your many transformations.

Choosing your values is picking your own story. Once you do, you can weave everything that happens in your life into one, coherent, infinitely extending thread — even the parts that don’t make sense, defy logic, or feel unfair.

Whether you choose a really old story, like the people of Ise, or a brand new one, like the list of 12 values I just gave you, does not matter. All that matters is that you choose.

Like you, your list of values will keep changing. The point is that you uphold them to your best knowledge and ability at all times.

As long as you do that, like the people of Ise do with their shrine, you’ll gladly rebuild yourself again and again. You won’t even want to wait 20 years each time you do it.