5 Things I Want You to Know Cover

5 Things I Want You to Know

Everyone you know is frustrated about some part of themselves the world doesn’t see. We all think our lives would be easier if only we could get a little more understanding from others. If only we could get them to see.

“I wish my boss knew how hard I’m trying,” you might think. Or, “I wish my dad could see that I respect him.” Or, the all-time classic, “I wish she knew how I felt about her.”

At the same time, we keep these feelings hidden. We take the parts of ourselves that we most wish others would understand and shove them into a closet deep inside. So as much as we desperately want to be understood, we also don’t want to be found out. We hold on to our secrets, afraid the transparency we crave might not bring the acceptance we hope for.

And so each day passes, every one a little faster than the last, until we realize we’ve reserved our best words for epitaphs and eulogies, when whoever needs to hear them the most can’t hear them anymore.

That’s the part we’re missing: At the end of the day, what we want the world to know about us isn’t really about us at all. It’s about our relationships with others. About how we feel about them. What they mean to us. How they’ve changed our lives — sometimes for the worse but hopefully for the better.

Therefore, being seen as who you really are isn’t a matter of sweeping declarations, being found out, or finding a certain set of special people. It’s about revealing it consistently, one person and part of yourself at a time.

If you want the world to see you as a caring person, start by telling one person you care about them. Then, follow through on that promise. That’s it.

I’m no better at this than you are. I have to remind myself constantly. To practice, again and again. So while you’re here, I’d like to take the chance and tell you five things I want you to know.

1. You’re not alone.

You’re never alone. Even when it really, really feels like it, there are always 7.7 billion others right here with you. Chances are, someone out there is going through the exact same thing you are in this very moment. And if not, one of the 100 billion who came before us definitely has.

Maybe, they were a public servant in ancient Rome, a peasant in 17th-century France, or a tribal hunter in 3,000 BC, but they had the same range of thoughts, feelings, and physical capabilities you and I have today.

Maybe, they used different words or no words at all but what they saw, heard, felt? That was universal, and you’re now following in the footsteps of their human experience. You’re not alone. You will never be alone. Take comfort in that.

2. You are amazing.

Someone brought you into this world. None of us decide to be. And yet, each of us is comprised of a vast number of mesmerizing parts, both physical and psychological, wondrously, synchronously working together in a sea of coincidence.

You take one breath, and millions of cells are activated. You think one thought, millions of synapses fire. All of this despite the chaos in which we’re floating, the hundreds of asteroids hitting earth each year, the great imbalances in nature and between humans, and the 400 trillion to one odds of you being born in the first place. You are amazing. Don’t take it for granted.

3. You are valuable.

You might not feel like it. But you are. You don’t need to be funny or charming or solve problems for millions of people. You just have to be here. Sit. Exist.

Of course, you’ll eventually want and choose to do good. To be useful. To help those around you and brighten their day. But those are consequences, not prerequisites.

As you are, you’re a complete, self-contained vessel of perspective, emotion, and capability. A unique bundle among nearly eight billion others, with a right to exercise that uniqueness however you see fit without hurting others’ ability to exercise theirs. You are valuable. Act like it.

4. You are wanted.

Desirable. Filled with potential. Someone out there wants that potential. Wants you. They want you to be everything you are and then some.

They want you lock, stock, and barrel. Crooked nose, tiny butt, messy hair and all. They might not always want you sexually or romantically. Sometimes, they just want you as a friend. A colleague. A stranger turned companion by listening that one time at the airport. But they want you.

Sometimes, they want you so much they get frustrated with you not wanting to be more of who you already are. Or not being able to. This too shall pass. Most of the time, however, they want you exactly as you are. You are wanted. Never forget it.

5. You are loved.

Even if it’s just me. I love you. But I hope there’s at least two of us. I hope every day you wake up, you choose to love yourself. Make an attempt if you can’t. Someday, you’ll get through to yourself. Until, eventually, there’ll be others.

An unexpected friend. Maybe the guy from the corner store. Maybe one with four legs. Whoever it is, they’ll show you not just what it’s like to be loved, but which parts of yourself you love the most that you didn’t even know you had.

Somewhere out there, in a tiny, distant corner of the universe, there is a book with your name on it. And for every book, there is someone who can’t stop reading it. Whether it’s an army of followers or just the person you see when you look in the mirror, each next section deserves to be read. Each new chapter could make it a page-turner. You are loved. Make the most of it.


There’s that old, Stoic saying by Publilius Syrus: If you want to have a great empire, then rule over yourself.

I think the same goes for having an impact and how the world will see and remember you: If you want to change many, let them know how they’ve changed you.

Pick one person today. Tell them what you want them to know. Tell them why they make you feel happy, good, balanced, content, or simply like someone who deserves any or all of these things. I can’t tell you what will happen, but I know you won’t regret it.

Aristotle on Friendship: 3 Kinds, 1 Lasts a Lifetime

Aristotle on Friendship: Only 1 of 3 Kinds Will Last a Lifetime

When was the last time you hung out with your best friend from grade school? The one you told all your secrets to, had inside jokes with, even did a blood oath with? It’s probably been a while. Maybe a couple decades. Despite all the #rideordie hashtags and our massive collections of Facebook “friends,” most of the friendships that we form throughout our lives will dissolve. It’s inevitable, but why? To answer that question, I looked to a 2,000-year-old text.

The writings of Aristotle have shaped the course of history, influencing everything from political theory to economic systems to Western aesthetics. But the Greek philosopher also had profound thoughts on matters of everyday life, like our friendships. In Book VIII of the Nicomachean Ethics, Aristotle described “three kinds of friendship” that people form under different conditions, and why some bonds are stronger than others. Here, he laid out the first two: utility and pleasure.

“There are therefore three kinds of friendship, equal in number to the things that are lovable. Now those who love each other for their utility do not love each other for themselves but in virtue of some good which they get from each other. So too with those who love for the sake of pleasure; it is not for their character that men love ready-witted people, but because they find them pleasant.”

Friendships of utility and pleasure are similar — and they’re both fleeting. Aristotle observed that friendships of pleasure are most common among the young. Today, we can see that these friendships often form as a byproduct of shared phases — high school, college, or the first job search. As the next life chapter arrives, these friendships come to an end.

Friendships of utility often form between people who are more established, those who have learned that life consists of many tradeoffs, those who accept relationships that are more transactional in nature. A couple with small children might form a friendship with another young family in their neighborhood, and trade babysitting duties, for instance. Or a first-time founder might rely on a seasoned expert in his field. These relationships are also short-lived in nature because as soon as the benefit disappears, so do we. Aristotle writes:

“And thus these friendships are only incidental; for it is not as being the man he is that the loved person is loved, but as providing some good or pleasure. Such friendships, then, are easily dissolved, if the parties do not remain like themselves; for if the one party is no longer pleasant or useful, the other ceases to love him.”

I’m in my late twenties, and can already feel my relationships becoming more utilitarian. People are busy, or they don’t want to overstep their boundaries, and it takes much more effort just to go grab a beer. People think: There better be a good reason for this.

There is nothing wrong with these kinds of friendships. But if they’re all we ever experience, two things will happen: 1) All of our relationships will eventually fade because our wants, needs, desires, and wishes keep changing until the day we die. 2) We’ll always crave something more — a deeper, more honest, more meaningful connection.

This deeper connection is the third kind of friendship that Aristotle described. He called it “perfect friendship:”

“Perfect friendship is the friendship of men who are good and alike in virtue; for these wish well alike to each other qua good, and they are good themselves. Now those who wish well to their friends for their sake are most truly friends; for they do this by reason of own nature and not incidentally; therefore their friendship lasts as long as they are good-and goodness is an enduring thing.”

Writer Zat Rana penned a great piece about this type of relationship, which eloquently sums it up: “In this kind of friendship, the people themselves and the qualities they represent provide the incentive for the two parties to be in each other’s lives.”

These special kinds of friendships aren’t based on what someone can do for you or how they make you feel — they simply exist because you value who they are. Maybe you love your friend’s dedication to hard work. Or perhaps you deeply respect their courage to step up during conflict. Whatever pleasure and utility you get out of the relationship are merely a side effect of that love.

“Perfect friendship” is rare — even Aristotle believed this to be true. So how does this kind of friendship form? With time.

Writes Aristotle:

“Further, such friendship requires time and familiarity; as the proverb says, men cannot know each other till they have ‘eaten salt together;’ nor can they admit each other to friendship or be friends till each has been found lovable and been trusted by each.”

There is no hack or shortcut to accelerate the formation of true friendships. Think about it: Your closest friends are likely the people with whom you’ve shared the most intense phases of your life. All-night study sessions in college. A cross-country road trip. New jobs. The loss of loved ones. Bouts of depression. Moments of joy. If you’ve shared a series of experiences like that someone, and stayed friends throughout ups and downs, you’re on your way to perfect friendship. Only with time do we learn to appreciate people as they are. Aristotle writes:

“Those who quickly show the marks of friendship to each other wish to be friends, but are not friends unless they both are lovable and know the fact; for a wish for friendship may arise quickly, but friendship does not.”

If we never venture beyond utility and pleasure, we’ll miss the relationships that give us real meaning and happiness. The only way to build these rare friendships — the perfect friendship — is to spend time together, traverse our ups and downs, and learn to value each other as human beings along the way. It won’t always be easy and it won’t always work out, but if we commit to valuing virtue over comfort and pleasure, we’ll look back at the end of our lives and see the faces of a few people we’ll call true friends.

Bill Gates' Most Important Lesson Cover

The Most Important Lesson We Can Learn From Bill Gates

Bill Gates is fascinating for many reasons: his wealth, his habits, his ideas.

The new Netflix documentary Inside Bill’s Brain: Decoding Bill Gates covers them all. It follows his extraordinary journey, from globalizing office software to building one of the world’s most influential companies, becoming its richest man, and now, leading its largest foundation.

But the reason I’m fascinated by Gates has nothing to do with any of that. It’s not his success, or his way of thinking, or his approach to solving the world’s most critical problems with tech. To me, the most interesting thing about him is what he teaches us about what it means to be human.

Throughout the Netflix series, an interviewer asks Gates silly, get-to-know-you questions in quick succession: “What’s your favorite food? What’s your favorite animal? What do you eat for breakfast?” But every now and then, he throws in some curveballs, maybe to catch Gates off guard and get him to veer from his canned responses. Or maybe the show is just edited to make it look like Gates is getting a low-stakes grilling. Whatever the reason, at one point, the interviewer asks this question: “What was the worst day of your life?”

Gates is a composed man. He’s reserved, but seems at ease answering all sorts of questions. But this one is different. He squints. He looks down. He appears to be thinking, but not really. He knows what he has to say — he just doesn’t want to say it. No one would. But finally, he says it:

“The day my mother died.”

There, sitting in the library of his $127 million mansion, is a man who’s achieved everything there could possibly be to achieve, whose life — at least to us outsiders — is defined by his business success.

And yet he didn’t say, “The day Steve Jobs accused me of stealing from him.”

He didn’t say, “The day I was humiliated by getting hit in the face with a cream pie during a visit with Belgian business and government leaders.”

He didn’t say, “The day we were forced to pay $1.3 billion in antitrust fines.”

No, the worst day in the Microsoft billionaire’s life was the day his mother died.

No matter who you are or who you aspire to be, at the end of the day, life is not about money or status or power. It’s not even about legacy.

Life is about people; the people you meet, the people you miss. Even the people you hate. Most of all, life is about the people you love. Some of them will die before you do. Nothing will ever bring them back.

Every one of us has limited time. But when it comes to spending it with those we hold dearest, we might have even less. Gates reminded me of this fact. It’s his greatest lesson of all.

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We Used To Just Live

I remember simpler times.

I remember a time when I woke up every morning and didn’t immediately know what time it was. Sometimes, I looked at the clock on my nightstand. Sometimes, I didn’t. I just…woke up. That was my task for the first few minutes of the day. Wake up. Realize that it’s another day. Another day that would be good or bad, long or short, slow or fast, but another day that would be, above all, full of life. Not devices and tools and to-dos. Life.

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One More Time Cover

One More Time

You ate all the candy and told your parents you didn’t. Oh, that damned first lie. But eventually, you forgave yourself. One more time.

You said you’d be home by ten, but you weren’t. They were worried sick. Your stomach twisted as you lay in bed. But eventually, you forgave yourself. One more time.

Your boyfriend said he was seeing someone else. How could he do that to you? What did you do wrong? Nothing. So eventually, you forgave yourself. One more time.

The girl you liked was never into you. You just refused to hear the message. When it finally sank in, you broke down and cried. All this time, wasted. But, finally, you know. So you forgave yourself. One more time.

You felt lonely and isolated. Why didn’t anyone understand? One day, you realize you never told them. That you pushed them away. But time heals all wounds, even if not all bridges can be rebuilt. You found a new start, a new chapter, a new life. And forgave yourself. One more time.

You knew you weren’t fit to work. But you showed up anyway. You wanted to look professional and strong. Of course, the project went sideways. You blew past the deadline. The final number was wrong. Your boss ripped your head off. Worse, she was right. But you could do better next time. Take the day when you’re sick. So you forgave yourself. One more time.

The voice in your head said “no.” That you couldn’t do it. Who should believe you? Why would anyone care? It brought up some nasty things, and you surrendered. To the couch. To Netflix. To ice cream. But you’d still be here tomorrow. You’d have a chance to try again. But to take it, you had to forgive yourself. One more time.

You were supposed to be so much farther by now. More money. A family. The job you really wanted. You don’t have any of these things, and, yet, life is still beautiful. There’s so much more to it than this. Maybe, it’s a sign to forgive yourself. One more time.

You don’t have to do it all alone, you know? Whatever it is, someone out there feels the same. But if you don’t raise your hand, they won’t see you. Can’t help you. Can’t tell you they’re going through the same thing. Don’t stay quiet. It’s okay. You can forgive yourself. One more time.

Whatever happens today, or tomorrow, or 36 days from now, promise me one thing. Promise me, you’ll forgive yourself. One more time.

What Is the Purpose of Art? Cover

What’s the Point of Art?

In 2001, contemporary artist Damien Hirst went to the opening of his new exhibition in London. Standing in the rubble of the afterparty, he felt inspired — and turned it into an impromptu art installation.

The next morning, the janitor was the first person in the building. Sadly, he didn’t share Hirst’s sense of imagination — and chucked his assortment of ashtrays, coffee cups, and beer bottles right into the trash. Oops.

Hirst thought it was hilarious. The gallery owner probably didn’t. On the surface, this is just an ironic, funny incident. But if we analyze it, it reveals something much deeper: Damien Hirst truly understands art.


In Germany, we have a saying. We use it when someone’s clinging to an item out of nostalgia, mostly in a good-spirited, but also a slightly mocking way:

“Is this art or can this go?”

It’s a joke, but it’s also meant to help you move on. Not from the nostalgia or the good memories, but from the item. It’s your art exhibition, but we’re the janitor. And we’re here to clean up the building.


I don’t “get” Damien Hirst. I don’t get the animals or the dots or the skulls. And I definitely don’t get the sculptures of giant uteruses. But then again, to this day, I struggle with most contemporary art.

I keep catching myself, asking: What’s the point? And I think that’s the exact right question to ask. But because I keep looking for subjective signs of effort and quality, I’m missing it. Have missed it.

Because now, it’s starting to dawn on me that, maybe, art is not about what you can spot. What you can directly see. Maybe, it’s about what you can feel.

And there’s no rulebook for who feels what with which kind of art.


On April 20, 2018, we lost famous DJ Avicii. Exactly one year later, two cellists released a video. They played his biggest hit to 50,000 people. When I watch that video, I can feel it. And I can see all the people in it feeling it too.

But when you watch it, you may not. That’s fine. In fact, that’s the point.

We all have different feelings at different times. But we feel in different ways too. And that’s why we need different art. Why we need a whole lot of it. Because as different as we are, we all want to feel something.

That something is connectedness. And that’s what art can give us.


Art can take on infinite forms. It could be a nod in the street, a silent wave to the stranger at the bar. Maybe, it’s an email to stressed parents or a coding tutorial on a napkin. And yes, sometimes it’s oil on canvas or a symphony.

But as soon as it connects two people, if for the briefest of moments, it works.

Once it’s done that, it can go. Even if it’s “art.” Because we’ll remember the connection. We can summon it with our senses. As long as we do that, we’re never truly alone. We might be lonely or misunderstood or lack intimacy, but we’ll always be human. Still one of many who are one.

Art is just the reminder. That’s what Damien Hirst knows. And that’s why the janitor can throw away his art.

Sometimes, we can find this reminder in a tribute. Sometimes, we can find it in the trash. But we can always find it in a memory.

The composition may long be swept away, but the connection forever stays. It was never about the installation. It was about us.

And that’s the point of art.

The Four Burners Theory of Work-Life Balance Cover

The Four Burners Theory of Work-Life Balance

Imagine there’s an old stove in your house. It’s square and has four burners.

You know, the kind where you still have to light the gas with a match and pull your hand away really fast so you don’t get burned. Each of those burners represents an important area of your life:

  1. Family.
  2. Friends.
  3. Health.
  4. Work.

So far, so good. There’s only one problem. According to the original New Yorker article first mentioning the concept:

“In order to be successful you have to cut off one of your burners. And in order to be really successful you have to cut off two.”

Ouch. That hurts. But it makes perfect sense. It stings because it’s true.

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Everything We Do Is Not For Today

When the town’s crime boss wants a precious piece of land, he sends some of his goons to terrorize the school that’s built on it. First, they threaten the principal, then they torch a classroom.

Luckily, the local Kung Fu master saves the day. When he tries to acquire more help in form of the police, however, the chief says his hands are tied. His boss took the case. Corruption. After listening patiently, the master starts talking:

“The world’s not fair. But moral standards should apply to all. Those who rule aren’t superior and those who are ruled aren’t inferior. This world doesn’t belong to the rich. Or even the powerful. It belongs to those with pure hearts.

Have you thought about the children? Everything we do, they’re watching. And everything we don’t do. We need to be good role models.”

And then, master Ip Man says something important. Something we forget. Something that, little by little, seems to fade from the human story:

“Everything we do is not for today — but for tomorrow.”

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Be Fast When It Matters

If you’ve ever watched a Kung Fu movie, you’ve witnessed a fascinating relationship: the unity of fast and slow.

Be it Bruce Lee, Ip Man, Mr. Miyagi or Jackie Chan, in day-to-day life, the master is always deliberate. Quiet. Almost lethargic. He walks slowly. He talks slowly. He eats slowly. He’s never in a hurry and no matter who bursts in the front door with exciting or distressing news, he remains unfazed.

But then, suddenly, as soon as the fight begins, he is swift like the wind. Each step lands lightning-fast and with surgical precision. His eyes capture even the tiniest twitch in his opponent’s reactions. He chains together split-second movements, every one of which counts.

And then, as fast as it came, it’s gone. The storm is over. The enemy lies on the ground. And the master folds his hands like a closing flower, retreating back into his zen. Back to unity, where another cycle stands completed.

Meanwhile, we’re not even aware this unity exists. We’re just in fast mode all the time. I mean what do we wake up to? An alarm. If that’s not telling, I don’t know what is. And alarmed we are. Getting ready in the morning feels like rushing to the fire truck, ready to race off, to put out the next inferno, to salvage whatever emergency must have waited for us while we were asleep.

Ding! Wake up! Shower! Get ready! Brush teeth! Faster, faster, faster. Only so we can end up missing the bus, idling in traffic, and forgetting our keys.

That’s the thing: Most of the time, being fast doesn’t matter.

We’re optimizing the wrong things. We raise all hell to drive a little faster, leave the house a little sooner, submit the report a little quicker. And then? Nothing changes. You don’t get a medal for reaching the office parking lot first, no one clocks your front door, and, usually, you don’t get promoted for beating a deadline. These are not the moments that make or break your life.

Of course, feeding the beast is fun. It’s satisfying to fuel the rush, to give in to anxiety. It feels efficient in the moment but, often, won’t make a difference in the end. This is something the Kung Fu master is acutely aware of:

Most of life is better lived slowly.

Everyday chores work better when you’re slower. Washing dishes. Folding laundry. Brushing your teeth. You’ll have to do them just once. You won’t break so many things.

Eating is better when you’re slower. We’re supposed to chew our food, not chug and potentially choke on it. You’ll feel full faster. You’ll enjoy the taste more. You won’t mindlessly gobble up junk.

Sex is better when you’re slower. It’s not a race. Either two people win or both of you lose. It’s about caring, communicating, exploring. Not power-humping to see who can finish first and leave the other in their dust.

Talking is better when you’re slower. Pauses allow you to think and help the other process what you’ve said. What’s more, they can help you summon the courage to say what you really mean. And, of course, there’s room to listen.

Making decisions is better when you’re slower. Especially the big, life-defining ones. Like what to work on, where to live, who to marry. Our gut really screws us on these things. We jump into them too fast. We tell ourselves it’s “just for now,” and then we wake up five years later, wondering where time went.

Yes, sometimes, it really matters to be fast. But those moments are few and far between. A life-changing opportunity. A physically dangerous threat. These are not everyday situations.

That’s why Bruce Lee’s “be like water” analogy has remained so popular to this day. It perfectly captures this balance, this default slowness we need.

“Be like water making its way through cracks. Do not be assertive, but adjust to the object, and you shall find a way around or through it. If nothing within you stays rigid, outward things will disclose themselves.”

Water is a slow judge. It presents itself like a blank sheet of gift wrap, asking: “To what surface should I conform?” As if slowly feeling the shape of an object in the dark. One touch, one brush, one tap at a time. Then, it adapts. But if we want to do this, adapt like water, we must question each situation anew.

“Empty your mind. Be formless. Shapeless. Like water. Now you put water into a cup, it becomes the cup. You put water into a bottle, it becomes the bottle. You put it in a teapot, it becomes the teapot. Now water can flow, or it can crash.”

Despite having no form and being infinitely soft, water is one of, if not the strongest element on earth. When there’s even a tiny path, water will trickle along. When there’s no path, it’ll silently, almost immovably wear away the stone. And if the terrain is wide open, it can transform into a raging torrent. Thanks to this never-ending balancing act, water always finds its way home.

“Water may seem to move in contradiction, even uphill, but it chooses any way open to it so that it may reach the sea. It may flow swiftly or it may flow slowly, but its purpose is inexorable, its destiny sure. Be water, my friend.”

Like water, the Kung Fu master is fast when it matters. And when it doesn’t, which is most of the time, his default is to stay calm. To move slowly.

The words ‘early’ and ‘late’ only affect us in extremes. Too early, too late, these can make all the difference. What falls in between barely registers. There’s always another bus coming, another task waiting, another deal to be made.

Be fast when it matters. When you are, be swift like the wind. But don’t spend life quicker than it already runs out. It passes fast for all of us. When there’s no need to rush, to fight, to struggle, to crash, be calm like a pond.

Remember that life is balance. Unity. And every spectrum has two ends.

If you practice it long enough, maybe, we’ll call you master one day.

Finding Yourself Won't Make You Happy Cover

Finding Yourself Won’t Make You Happy

I have spent the last seven years finding myself.

It all started with my semester abroad, which created two breaks. One voluntary, from my emotional connections, the other necessary, from my material possessions. My usual environment of friends, school, and family turned into a small room, space to think, and a blank social canvas.

Thus began my journey of self-discovery. First I weeded out some bad behaviors, then I explored new ideas. I dove headfirst into blogs, books, travel, and events. I learned random skills like Persian, SQL, and the Gangnam Style dance. Like on a scatter plot, each dot shaped the line.

The line was my life, and the more I tried, the clearer its trajectory became.

At a fairly young age of 21, this turned out to be one of the most productive things I’ve ever done. Having a purpose is important, and finding it is one of the biggest challenges most of us face in life. But I also became obsessed with it. I used to think the line was all that mattered. That, as long as I knew who I was, I could care less about the rest of the world. Now, I’m not so sure.

Finding myself has helped me in countless ways and I wish I could’ve embarked on this adventure even sooner. But, ultimately, it’s not what contributes most to my happiness.

That requires something else.

An Intuitive Promise

Years ago, Kamal Ravikant was down in the dumps. He’d built a track record as a successful entrepreneur, but then his last company failed. Too depressed to leave the house, he spent weeks in the dark, bed-ridden and barely moving.

Eventually, however, he got sick of himself. His chosen helplessness and resignation. He decided he’d get out of the hole or die climbing. On the day he did, he wrote down a vow: the promise to love himself. Without an idea of what it meant or how it felt, he built a practice around this vow.

Kamal’s life improved. First slowly, then surely, but at an ever-accelerating pace. His mind cleared. He took care of his body. He engaged with the world again. Over time, Kamal’s good thoughts, decisions, and habits compounded.

Good things started happening, some of which he couldn’t possibly have controlled or anticipated. I can only judge from afar, but today, he seems calm and happy. A thriving author and investor, but one with few wants and needs.

When now asked why he thinks his simple idea worked so well, he says he intuitively built it around the best piece of advice he ever received:

“Life is from the inside out.”

Miraculously, both science and philosophy agree.

Unraveling the Existentialist Brain

One of my favorite German words is “Trampelpfad.” It describes a path in the woods that’s not quite a paved road, but well-trodden enough to make it the obvious choice. I like this word because it resembles neuroplasticity — your brain’s ability to physically change throughout your entire life. Donald Hebb summarized how you can use this to your advantage with a simple rhyme:

“Neurons that fire together, wire together.”

For every action you perform, your brain takes a picture with vast amounts of information. Which neurons fired, what was the context, how did you think of yourself at the time? Keep choosing the same actions in similar situations and your brain will start remembering it took a similar picture before — and make another one just like it. Actions become reactions, efforts become habits.

Neuroplasticity — the trampelpfads in your brain turning into highways — is what makes habits hard to get rid of. But it’s also what allows us to change them in the first place. All you need is to create new snapshots. You might not believe the line “I’m not a smoker” the first 100 times you use it to decline a cigarette but, over time, your mind will make it so. Until your brain is rewired.

That’s exactly what Kamal did. By insisting on loving himself long enough, he literally altered his mind, updating it with a new belief. Life is from the inside out. Beyond making biological sense, this idea is right up an existentialist philosopher’s alley.

For over 5,000 years, going all the way back to Plato, essentialism dominated our view of philosophy. It suggests we’re born with an inherent purpose, an ‘essence’ we must align with. But in the 20th century, a few bold individuals, like Kierkegaard, Nietzsche, and others, challenged this notion, asserting that:

“Existence precedes essence.”

Existentialism rejects the inherence of meaning. It says that first and foremost, you are. You exist. Discovering your essence, figuring out a purpose, all that comes second. In fact, doing so is not just your job, it’s the whole point of life.

So while both philosophies agree that “life is from the inside out,” only one leaves you with a say as to what that inside is. One is bent on finding yourself, the other allows you to invent yourself.

An essentialist Kamal would likely have concluded that, after a big failure, being an entrepreneur wasn’t who he was. And only an existentialist Kamal could have chosen to love himself in spite of not believing it at the time.

In a way, existentialism, like neuroplasticity, is the ultimate move towards gaining agency. If you believe you can create meaning from nothing, meaning is always just one thought away. That’s all fine and wonderful, but how does it contribute to your happiness? You’re right. It won’t. At least not on its own.

Life may be from the inside out. But happiness is from the outside in.

The Final, But Never-Ending Destination

Today, most people know Kamal as a founder and venture capitalist, but his first self-paced endeavor was to publish a book. A memoir of what he learned traveling the world after laying his father’s ashes to rest. Of course, no one wanted to read an unknown, unpublished author, so he kept rewriting it ten times over the course of a decade, collecting rejection letters along the way.

After his last, colossal failure as an entrepreneur, however, a friend urged him to self-publish a short account of how he’d recollected himself. Love Yourself Like Your Life Depends On It became an instant bestseller. Funny enough, he now had the credibility to tell his other story. Rebirth was published in 2017.

Kamal has a third book, published in between the other two. It’s called Live Your Truth. The title perfectly encapsulates not just the story of his life, but also its biggest lesson: Finding yourself is the starting point, but continuing to share your discoveries is the final if never-ending destination of a happy life.

Life is from the inside out. Before he could enjoy the externals, the accolades, relationships, financial freedom, Kamal had to rework his inner wirings. But only when he shared his self-created essence did his bet on neuroplasticity really pay off. There’s finding your truth and there’s living it. Two sides of the one coin that is your life. “Live Your Truth” is pulling from both directions.

Managing your mind, loving yourself, confidence, keeping your promises to yourself, minimizing regrets, all of these are important. But once we have them, once we find self-love, self-belief, self-compassion, we must share them with others. Turn back outside. Return to the world. Live your truth.

And you can’t do that in a vacuum.

Don’t Forget the Second Half

At some point in our lives, self-improvement catches most of us. I get it now. It’s attractive. Immediate. Change one thing, one habit, one pattern, and you might change your whole life.

But learning to live from the inside, to reassemble the infrastructure in our mind, is just the first step. Rewiring our brain is a waypoint on our larger path.

As the existentialist worldview takes over, we slowly learn to deal with the vastness of freedom we’ve been afforded. To be less trapped by religious dogma or political doctrines. But as empowering as it is to infuse your life with self-created meaning, it’s still one step shy of happiness.

Because unlike life, happiness is from the outside in.

Whatever we find inside ourselves that brings us joy, only sharing it can get that joy to multiply. Seeing our truth is not enough. We must live it. That’s a job that lasts a lifetime, but one with infinite space for new discoveries.

Change your habits, but let them serve something larger. Find a purpose, but fit it to something larger. Live your truth, but live as part of something larger.

Dive into yourself. May life flow from the inside. But do it with an open heart. Allow happiness to visit. Don’t forget the second half. Don’t forget…

…to engage with all of us.