Three years ago, I shared four writing tips. I found them through trial and error. That was hard but made them easy for you to pick up. Three years later, I have four more tips. Like the others, they’ll improve all your future writing.
Read MoreCategory: Productivity
Now Would Be a Great Time to Give Up
11:29 on a Thursday. PM, of course. You don’t feel like writing. You really, really don’t. But if you don’t prep another draft, you might fall behind on your experiment. You might not publish every weekday. So what can you do?
I mean, no one’s forcing you to write. You don’t need to. Especially not right now. The world will keep spinning either way. Who cares if you don’t?
Haven’t you earned the right to quit? Inbox zero, the call where you planned a new project, the newsletter you sent out — you did all of those today. Can’t that be enough? Of course, it could. It probably is. Yet here you are, staring at the blinking cursor.
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How to Set a Theme for Your Year
You’re an ambitious person. You set goals for yourself, and then you hustle to achieve them. You’ve never shied away from working hard to get what you want.
But maybe this sounds familiar: For some reason, despite all you’ve accomplished, you still feel unsettled. The milestones that were supposed to bring you a sense of contentment never did — and now you’re worried that whatever you do will never be enough.
You can put your worries to rest. There’s nothing wrong with you. You’re not wired to be unhappy. You’re just using the wrong system.
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The 3 Kinds of Overthinking
Overthinking comes in two flavors: ruminating on the past and worrying about the future. Both offer endless avenues to create a downward spiral of negative thoughts, but, at the end of the day, they resemble two simple fears we all have: a fear of regret and a fear of uncertainty.
Of course, it’s impossible to completely avoid regret and uncertainty in our lives. Therefore, the overthinking outbreaks that result from us being afraid of them are, generally, our most unproductive.
We can’t change what we could have, would have, should have done better, slower, faster, not at all, or not quite the way we did it. We can’t assess the flaws, success, or even likelihood of countless scenarios and eventualities that will never come to pass.
All thoughts in either direction are a waste of mental and physical energy. As soon as reality knocks on our senses or we snap out of our thought bubble and return to it, they go up in flames, having cost us dearly, but gained us little.
There is, however, a third kind of overthinking: Obsessing over solutions to present-day problems.
We source these problems from our recent past or immediate future, then frantically assess options to combat them. If you find yourself musing about 17 different strategies to mellow your explosive temper after lashing out at someone or flicking through book after book to find the best business model for the startup you want to launch, that’s present-day overthinking.
This type of compulsive thinking can often be productive, which is why it’s the hardest to get rid of, to diagnose, and to accept as a problem in the first place.
In fact, as a society, we often celebrate people for performing mental ultra-marathons. We call them successful entrepreneurs. We shower them with money and status and tell them to never stop.
Ask the world’s richest man what his worst fear is, and he’ll say he doesn’t want his brain to stop working. That’s how embedded overthinking is in our culture. But it’s still overthinking, still eating away at our peace of mind and happiness.
To some extent, our problem-solving nature is just that — nature. Our brains are wired for survival and, for the better part of 200,000 years, surviving meant being creative.
Not just in the literal sense of procreating and producing food and shelter from our surroundings, but also in being crafty in planning our next move. How can we cross this field without being exposed? What’s the best way to avoid being seen by the tiger? Those are creative problems. They require immediate thought, strategy selection, and subsequent action.
For better or for worse, however, the world no longer presents us with a single, constant survival problem, framed in a great variety of differing challenges. For the most part, we’ve got that covered.
Instead, we’re now tasked with moderating an entity that’s much harder to maintain than the human body and that we know next to nothing about despite decades of research: the human mind.
Rather than run down the simple 3-item checklist of “food, sleep, exercise,” we now face vast, open-ended questions, like “How do I find meaning?”, “What makes me happy?”, and “How can I best manage my emotions and attention?”
These aren’t simple problems. There are no clear-cut answers. They’re lifetime projects, and we slowly craft their outcomes through the habits and behaviors we choose every day. That’s the thing. We choose. We get to. There’s no pressure to think-pick-act. Only freedom in near-limitless quantities.
As a result, our problem-seeking, survivalistic simulation machine turns on itself. In lack of real, pressing issues to tackle, it finds some where none exist or crafts one from its own imagination. That’s overthinking type I and II. The dwelling on regrets and anxiety about the future.
Or — and this is the brain’s ultimate self-deception — it latches on to a tangible, relatable, available challenge and goes into brainstorm overdrive.
How can I go from zero running experience to completing a marathon in nine months? What podcast are people dying to listen to that doesn’t exist? Is there a way to improve or replace the umbrella? Questions like these make our synapses light up, but whether they find graspable answers or not, it’s easy for them to become self-perpetuating.
There’s nothing wrong with wanting meaningful work and finding happiness through self-improvement, but when these endeavors and the productive thoughts that go into them become ends instead of tools, we quickly drift into self-loathing and misery. So how can we stop at the right moment?
There is no shortage of tactics from science to help us address our past- and future-oriented overclocking. Most of them involve replacing the negative thought with a more positive one, for example by looking at different angles of a situation to make the bad scenario less believable or reframing problems as challenges.
Instead of blaming your soggy shoes on bad luck, you could look to the rainy weather or inattentive driver who splashed you as he went by. Similarly, you could focus on wanting to feel fitter rather than lamenting that you’re out of shape.
There’s also the idea of simply writing down your thoughts for a sense of relief, distracting yourself, and learning to stay present so you can focus on whatever’s right in front of you.
From personal experience, I can say that last one is particularly powerful. Meditation helps me stay aware throughout my day, not just of the negative consequences of overthinking, but of individual thoughts themselves and whether I want to further pursue them or not.
None of us can turn off our inner monologue for extended periods of time. It runs right through each of the 16 or so hours we’re awake each day. But we can decide which thoughts deserve to be chased and which ones don’t. We can learn to let go and return to whatever we we’re doing.
But what do we do when our positive and well-intended thoughts spiral? How do we deal with our entrepreneurial, creative energy when it runs wild?
That, I think, requires one more step: Knowing you are valuable even when you don’t do anything. When I meditate, I constantly remind myself that, “I don’t have to think about this right now.” Lately, I even tell myself: “You don’t have to think at all.”
For me, this realization gets to the heart of the problem: Even when you don’t think, you’re still a valuable, lovable human being.
In a world that guarantees the survival of many but provides existential guidance to none, doing, thinking, solving problems, it all matters little in comparison to us being here in the first place. Right here, right now. It’s a wonderful, rare thing to have been born and be alive today. Enough to be grateful and more than that to be enough.
Type III overthinkers define themselves by how much they think. How many problems they solve, how useful and busy they are, and how many of their own faults they can erase. But even when you don’t think — can’t think, as nature sometimes reminds all of us — you’re still a valuable person.
You might be afraid that people will laugh at you, isolate you, throw you out into the cold. That won’t happen and it’s something you should take comfort in again and again.
Mindfulness is an excellent tool to combat all kinds of overthinking. What allows you to exercise it in the first place, however, is remembering we’ll still love you, even if your mind doesn’t always run like a perfect, well-oiled machine.
Why You Can Do Anything
In the 1970s, there was an electrician in Philadelphia. The man’s job was to install freezing cases in supermarkets. You know, the long aisles with glass doors where you pick up your milk and frozen pizza. To set up his own little workshop, the man bought an old bakery.
One summer, he decided to rebuild the front wall. It was made of bricks, about 16 feet high, and 30 feet long. After he had torn down the old façade, he called his two sons to the site. They were twelve and nine years old. He told them they were now in charge of building a new wall.
The boys’ first task was to dig a six-foot hole for the foundation. Then, they filled it with concrete, which they had to mix by hand. Clearly, this wasn’t just a job for the summer holidays. For the next year and a half, every day after school, the boys went to their father’s shop to build the wall. To the young brothers, it felt like forever. But eventually, they laid the final brick.
When their dad came to audit what they had done, the three of them stood back and looked at the result. There it was. A brand new, magnificent, 16 by 30 feet wall. The man looked at his sons and said, “Don’t y’all never tell me that you can’t do something” — and then he walked into the shop.
The electrician’s name was Willard Carrol Smith. It’s the same name he gave his oldest son, the 12-year-old in the story. Today, we know him as Will Smith.
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7 Lessons From My First Week of Meditating an Hour a Day
I started working on my habits in 2012. That story is now seven years in the making. One of its side effects is awareness. Self-awareness, mostly, but also awareness about many other things.
For a few years now, I’ve considered myself a mindful person. I know my strengths and weaknesses, and I spend most of my day in a self-aware mode of operating. If I’m biting my nails, I’ll know. Sometimes, I’m so mindful I can’t not notice things, especially the flaws and perfections of other people.
Because I was so aware and mindful already, I thought, “I don’t need meditation.” Until I heard Naval Ravikant speak about it:
“It’s one of those things that everybody says they do, but nobody actually does.”
Naval said many people abuse meditation for virtue-signaling. They pretend to care about mindfulness to look like a moral person without doing any of the actual, hard work of properly meditating. That’s why we have thousands of meditation apps, head bands, cushions, and other gimmicks when meditation is literally “the art of doing nothing,” as Naval calls it.
No matter whether you’re a fake meditator or a skeptic who thinks they don’t need it, like I did, chances are, you’ve never done an actual meditation session in your life. The reason you haven’t, if you ask Naval, is that it’s scary, because once you start, you’ll inevitably have to deal with all your unresolved issues:
“It’s like your email inbox. It’s just piling up. Email after email after email that’s not answered, going back 10, 20, 30, 40 years. And then, when you sit down to meditate, those emails start coming back at you.
‘Hey, what about this issue? What about that issue? Have you solved this? Do you think about that? You have regrets there? You have issues there?’ and that gets scary. People don’t want to do that, so they’re like, ‘It’s not working, I can’t clear my mind, I better get up and not do this.’ But really, it’s self therapy. Instead of paying a therapist to sit there and listen to you, you’re listening to yourself. And you just have to sit there as those emails go through one by one.
You work through each of them until you get to the magical inbox zero. There comes a day when you sit down, you realize the only things you’re thinking about are the things that happened yesterday. Because you’ve processed everything else. Not necessarily even resolved it but at least listened to yourself. That’s when meditation starts.”
When I heard Naval say these things, I realized:
Noticing is not the same as processing.
The word ‘mindfulness’ is very misleading in that regard because being aware of what’s going on in your life and dealing with it are not the same thing, even if both require being mindful. In my literal email inbox, I get a notification for every email that comes in. But until I’ve opened it and looked at it, I haven’t really processed it, have I?
So actually, there are two kinds of noticing: the kind that nets you new inputs and more information which are then sent down to your subconscious, and the kind that processes those stimuli once they make their way back into your consciousness. One is downloading your emails, the other reading them.
Think of it this way: The most enlightened meditation guru will notice everything twice, once on the way down and again on the way up. There may be a delay in between, but, at the end of the day, everything is taken care of.
Often, that second kind of noticing is enough to deal with a problem because most of our problems don’t need to be dealt with in actions at all. They’re like notification emails. We just have to acknowledge them so they can leave our minds and not cause us stress. However, if you don’t make time to deliberately do this second kind of noticing, it never happens.
That’s why I decided to finally give real meditation a go. Today, I want to share with you what I’ve learned.
So, how *do* you meditate properly?
It’s not an excuse, but one of the reasons why I avoided meditation is that all these prescriptive practices I’d heard about sounded fake. Naval finally gave me a practice that sounded simple enough to actually feel like the real deal:
“It is literally the art of doing nothing. All you need to do for meditation is to sit down, close your eyes, comfortable position, whatever happens happens. If you think, you think. If you don’t think, you don’t think. Don’t put it effort into it, don’t put effort against it.”
Naval also explained that all concentration exercises, whether it’s focusing on your breath or something else, ultimately aim at letting go of whatever you’re concentrating on. Therefore, you might as well skip to the letting go.
“The problem with what I’m talking about, which is not focusing on your breath, is you will have to listen to your mind for a long time. It’s not gonna work unless you do at least an hour a day and preferably at least 60 days before you work through a lot of issues. So it’ll be hell for a while, but when you come out the other side, it’s great.”
Right now, I’m trying to get to the other side. Every morning after waking up, I set a timer for an hour on my phone. I sit cross-legged, lean against the wall, fold my hands in my lap, and close my eyes. Ideally, I remain in this position. If I feel my limbs falling asleep, I change how I sit but keep my eyes closed. Whatever pops up in front of my inner eye pops up. Sometimes I get dragged into it for a while, sometimes I don’t. That’s it. When the hour’s up, I’m done.
I set the goal to do an hour each day knowing full well I wouldn’t make it on some days. I’m on day eleven now, and, for the first seven in a row, I meditated one hour each day. Since then, I’ve also had days where I did 15 minutes, 25 minutes, etc. But whenever I can, which is about 80% of the time, I do the full hour.
Here are 7 things I’ve learned so far.
1. Your brain is fuller than you’ve ever imagined
When you die, supposedly, your whole life flashes before your eyes. In movies, this is usually portrayed in some form of montage, like a slide show or quick sequence of scenes. My first two sessions felt like that. Think the ending of American Beauty or the blackout phases in Limitless.
Except I didn’t black out. I just got scene after scene after scene. I jumped from a conversation eight years ago to a moment in kindergarten to recess in third grade to something that happened a week ago. It was like swiping through memories on Tinder, but I didn’t control the swiping. That was my first lesson:
Your brain is full. Fuller than you have ever imagined.
You won’t believe what you find once you start meditating. Actually, ‘find’ isn’t the right word. Things will just come to you. Your subconscious is like a fountain, always bubbling. But in your day-to-day, you’re too busy to see what comes to the surface. Meditating is taking time to sit and watch the fountain. Sooner or later, everything shows up again, if only for a few seconds.
2. Meditation is cleaning your brain in real-time
Especially in sessions where lots of memories pop up, I can sometimes feel my brain “pulsating.” Once in a while, it’s as if a wave of cold water runs down my head. I might get goosebumps, but it feels good. Like a weight is lifted. I can sense my brain getting “lighter.” The best description I can come up with is “cleaning your mind in real time,” but it’s enough to let me know it works.
3. You will get glimpses of nothingness
I can only assume these to be previews of what’s to come, but, occasionally, I found myself in a somewhat empty space. With so many thoughts racing through your mind, passing you by, eventually, you’ll wait for the next one, and it won’t come. There’s just…emptiness.
It’s like you’re pulling on a series of strings and are used to one following another. At some point, you automatically reach for it, and when all you grasp is air, that’s surprising. But it’s a nice surprise. It feels refreshing. A brief moment of silence in a sea of noise. It’s hard to describe, but I think, ultimately, meditation leads to regular visits in this palace of calm.
4. Every impulse has a thought attached to it
When you’re sitting there, literally doing nothing, your body will need some time to adapt. It’s physically uncomfortable, and you’ll receive physical signals that it is. A pang of hunger. The urge to shift around. An itch in your ear.
One thing I’ve realized is that every one of those impulses comes with a thought. And only if you jump on that thought do you reinforce that impulse. If you let go of the initial thought, the impulse quickly subsides. Take being hungry. You feel emptiness rise in your stomach. Maybe it even growls. And there it is: the thought. “I’m hungry.” This is where the rubber hits the road.
If you don’t engage with the thought, it won’t stick. But if you immerse yourself in it, it’s as if you’re grabbing an outside rail on a speeding train. In an instant, you’re swept away. Then, all you can do is hold on for dear life. The impulse is the train and being hungry will now dominate all your subsequent thoughts and decisions — until you let go or satisfy the urge. Of course, letting go gets harder each second you’re wrapped up in the idea. That’s why ditching the first thought is so powerful, and meditation helps with that.
5. You’ll let go of your urges more naturally
Science says meditation builds discipline and boosts willpower, and I won’t argue with that. So far for me, however, it has felt more like meditation makes it less necessary to summon these things in the first place. Letting go of the thoughts attached to my impulses feels like an act of compassion, not control.
This isn’t to say I don’t make any bad decisions anymore, just that when I manage not to, it comes more naturally. Before, I may have been self-aware, but would negotiate with myself and eventually give in to the desire anyway. Now, it’s utterly clear that going to bed if I’m tired is the right choice. I still don’t always make it, but it does get easier.
6. Good decisions become larger, bad ones smaller
Besides increasing your ability to make good decisions, meditation also seems to amplify them while dampening your bad ones.
This may be a placebo effect or wishful thinking on my part, but, over the past week, whenever I indulged in something, the indulgence was smaller. Instead of grabbing the whole bag of chips, I poured some in a bowl and ate just those. Instead of watching a movie because it was late, I slowly started on an important task but then did a solid two hours of work on it.
I’m assuming this is a side effect of the other benefits, but it still feels real.
7. You’ll have more energy
Whether meditation can replace sleep is under debate, but it can definitely support it. Since I meditate in the mornings, I might sometimes still be tired, but at the end of each session, I feel a surge of energy. For one, I’ve processed so many thoughts, I can’t wait to act on some of them or put new insights into action. I also frequently have ideas for my writing. But I’ve also just rested physically for an hour, so it makes sense that I now want to go, go, go.
Unlike energy from caffeine, however, which might be unleashed all at once (coffee) or gradually (green tea), I can control how I want to roll out this energy over the course of my day. Most days, I choose the green tea route and try to increase my pace gradually, but, sometimes, I also plunge right into a long, deep-work task, like writing an article.
In any case, more energy with more flexibility in how you spend it is a good thing.
Conclusion
At the end of my first week of meditating, I had a busy weekend. It was full of fun and events and meeting people, but on the drive home, I noticed I was getting anxious about all the work that was waiting for me. When I arrived, I meditated for 25 minutes. After that, it was easy to relax.
Processing my anxiety showed me that I needed some time to decompress by myself. So, instead of frantically trying to cram in two extra hours of work on a Sunday night, I decided to chill. This morning, I woke up rested. I meditated, worked out, showered, ate, and now, I’m happily writing this article. Then, it’s on to the next thing.
Meditation won’t solve all your problems, but it’ll solve the fact that you’re not dealing with your problems.
Don’t fool yourself. Your most important issues constantly get buried under a mountain of noise, emotions, and inner chatter. Meditation cleans out those things like a snow plow to make room for finding these issues and dealing with them. It’s a way of filtering your life and processing it at the same time. Learning how to do this filtering is easy. That part only takes two minutes. It’s the continued commitment to making time for this practice that’s hard.
Meditation isn’t about spirituality or wisdom or finding some elusive nirvana state. It’s about making peace in the here and now. Not finding peace. Making. Because that’s what we do with ourselves and others.
I hope you’ll give it an honest try.
We Used To Just Live
I remember simpler times.
I remember a time when I woke up every morning and didn’t immediately know what time it was. Sometimes, I looked at the clock on my nightstand. Sometimes, I didn’t. I just…woke up. That was my task for the first few minutes of the day. Wake up. Realize that it’s another day. Another day that would be good or bad, long or short, slow or fast, but another day that would be, above all, full of life. Not devices and tools and to-dos. Life.
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How to Get Rich the Humble Way
One in 185 people is a millionaire. Credit Suisse counted 42.2 million of them in the 2018 Global Wealth Report. Divide that by the 7.7 billion people currently inhabiting this planet, and you get to that number — about 0.5%.
And just like you “get” to that number, we think “getting rich” is an activity. That it’s about movement, action, struggle. It’s implied. Think about how we use the word “get.” We get coffee. A job. To the top of a mountain.
It’s true, of course, that getting rich requires years of hard work. You’ll have to learn a lot, build skills, make the right decisions at the right time, and have a whole bunch of luck in the process. But if that’s all we focus on, we miss the most important aspect of how wealth is built: through compound growth.
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How You Do Anything Is How You Do Everything
There are only two ways to look at the world: One is that nothing matters, the other is that everything does. Both are true.
On the one hand, you’ll quickly be forgotten after you’re gone. On the other, it’s impossible to know how your actions will add up. In the end, they might make a huge difference for the world.
Which of these world views you choose to focus on is up to you, but only one affords you with a real chance to find meaning and happiness. I’d choose optimism any time.
But there’s a catch: If everything matters, you can never weasel out of responsibility. Ever.
Consequences have consequences. Everything you do is a domino, kicking off a long chain of infinitely perpetuating events — and so how you do even the smallest of things will determine how that sequence unfolds. In other words:
How you do anything is how you do everything.
There’s a new study room at my school. One of the doors is heavy. It takes a proper grip to shut. I’ve watched dozens of people enter and leave that room — and I’ve yet to see a single one after which it won’t swing wide open.
It’s as if an entire generation was never taught how to manually close a door with care. With care. That’s the point. How you do anything is how you do everything.
The only way to write a book is to start with one page, one paragraph, one sentence. The only way to make a million is to make a dollar. And the only way to be loved is to start to be loving.
Life is big, but it consists of many small moments. The only way to do great things is to chain together those moments into one, brilliant, shiny sequence. Keep tipping the dominos.
It makes no sense to do the small things wrong just because they’re small. Especially if the opposite leads to greatness. How you do anything is how you do everything.
So close the door. Do it right. And remember that everything matters.
Your Gut Knows What You Need
“The man is obviously crazy. Are we just here to watch him die?”
That’s what his friends asked themselves. The man is Philippe Petit.
On August 7th, 1974, he and his crew raised a steel cable between the two towers of the World Trade Center and then…he walked on it. For 45 minutes, 1,300 feet in the air. It was extremely dangerous and highly illegal.
But today, he is a legend. An idol. An inspiration to millions.
Uncertainty sucks. Big time. We hate it. Hate it. But we also know it’s what stands between us and the things that make life worth living. That’s why we celebrate those who conquer it. Who persist in the face of uncertainty.
Philippe withstood an incomprehensible amount of uncertainty, compressed into 45 minutes of life or death. That’s why he’s a hero. But most of us aren’t meant for such crazy dares — and it’s a good thing we aren’t. Yet, the same principle applies.
What about his friends, for example? What about their uncertainty? For months, they helped him plan the coup, not knowing if he’d survive. That’s terrifying too, and equally worth commending.
The longer uncertainty is drawn out, the harder each next day becomes.
Maybe you’ve been waiting for important test results for months. Approaching the birth of a child, not knowing if it’ll go okay. Working towards an important deadline, unsure whether the judges will like the result.
When the mountain is high, every day is a new chance to let it get to you. You look up, see the peak and think, “My god, how am I supposed to move this?” Of course, our only job is to carry away small stones. But it’s easy to forget.
To focus on the smallness of the true task — the first date, the first case, the first page — it helps to trust your gut. But you have to take time to listen to it.
Let the clock run. Allow other matters to fly by. Direct your attention to what’s in front of you. And let your gut figure out the rest. If you feel tired, sleep. If a coffee sounds refreshing, go get one. And if you crave air, take a walk outside.
Sometimes, it takes a while to know what’s what. To tell what’s necessary from what’s ego and desire. So tune in to your gut. Don’t rush. Listen. Separate duty and surrender. Hack away the inessential. And keep doing it every day.
For each impulse, ask: “Will this help me return to the mountain? Is it the next step to carry away another stone? Or just a distraction? Am I shielding my eyes because I glanced at the peak?”
It is better to sit with these questions than to choose a path in haste. Wait. Let the answers trickle in. Don’t act before you feel strong enough to lift the weight. All of this is training. Learning to remain calm despite instability.
You won’t always nail this balancing act. Some days, you’ll fall. But you can get better. And before you know it, the mountain shrinks. A glacier turns into a peak. A pike becomes a hill. A hill turns into a plateau and, eventually, you’ll be walking through a valley, surrounded by creeks and meadows.
Sooner or later, the deadline comes, the test is returned, the man walks on the wire — and balance is restored. The uncertainty fades away.
Philippe Petit had an incredibly strong gut. Deep down, he always knew he had to walk up there. There was no alternative. So he learned to deal with the unease. Until it faded away.
Your gut may not point you to such lofty feats, but it still knows what you need. Whatever mountain you’ve set out to climb, it can help you reach the highest heights. But only if you take the time to let it speak.